The Limits of Religious Thought Examined in Eight Lectures Delivered Before the University of Oxford, in the Year MDCCCLVIII, on the Bampton FoundationGould and Lincoln, 1875 - 364 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 79
עמוד 16
... Divine Nature as is sufficient for the a priori demonstration of religious truth , our rational conviction in any particular case must be regarded , not as a certainty , but as a probability . We must remember the Aris- totelian rule ...
... Divine Nature as is sufficient for the a priori demonstration of religious truth , our rational conviction in any particular case must be regarded , not as a certainty , but as a probability . We must remember the Aris- totelian rule ...
עמוד 20
... divine command may , under certain circumstances , justify an act which would not be justifiable without it , is con- demned by some critics as holding out an available excuse for any crime committed under any circumstances . If God can ...
... divine command may , under certain circumstances , justify an act which would not be justifiable without it , is con- demned by some critics as holding out an available excuse for any crime committed under any circumstances . If God can ...
עמוד 36
... Divine Attributes as absolute and infinite . Further contradictions involved in the coëx- istence of the Relative with the Absolute , and of the Finite with the Infinite . Pantheism avoids these contradictions by denying the ...
... Divine Attributes as absolute and infinite . Further contradictions involved in the coëx- istence of the Relative with the Absolute , and of the Finite with the Infinite . Pantheism avoids these contradictions by denying the ...
עמוד 44
... divine or wholly human . - Impossibility of an eclectic Christianity . — Value of the a priori presumption against miracles - nothing gained in point of probabil- ity by a partial rejection of the supernatural . — Christianity regarded ...
... divine or wholly human . - Impossibility of an eclectic Christianity . — Value of the a priori presumption against miracles - nothing gained in point of probabil- ity by a partial rejection of the supernatural . — Christianity regarded ...
עמוד 49
... divine plan , determined by the local or temporal peculiarities of the individuals to whom it was first addressed . The two methods thus contrasted may appear at first sight to represent the respective claims of Faith and Rea- son ...
... divine plan , determined by the local or temporal peculiarities of the individuals to whom it was first addressed . The two methods thus contrasted may appear at first sight to represent the respective claims of Faith and Rea- son ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Absolute and Infinite absolutely infinite admit analogy annihilates argument assertion Atheism attempt attributes believe Bishop Butler Christ Christian Christliche cloth coëxistence Compare conceive conception conclusion consciousness constitution contradiction criticism Deity distinction distinguished Divine Nature doctrine Dogmatism edition equally essence eternal evidence evil exhibit existence F. W. Newman fact faculties Faith feeling Fichte finite God's Hegel human consciousness human mind human reason human thought idea implies impossible inconceivable infinity inquiry intelligence intuition Kant knowledge language lative laws laws of thought Lecture Leibnitz ligion limits maintained man's manifest matter ment metaphysical miracles mode moral necessarily necessary ness NOTE notion object Pantheism perfect philosophy Plato Plotinus possible principles Rationalism Rationalist reality regarded relation religion represent representation Revelation Schleiermacher Scripture sense soul speculative Spinoza spirit supposed Theol Theology theory things tion true unity universal Wegscheider Werke whole wisdom words Xenophanes
קטעים בולטים
עמוד 228 - Christ ; that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive ; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ...
עמוד 241 - Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them : for I the Lord thy God am a jealous God, and visit the sins of the fathers upon the children, unto the third and fourth generation of them that hate me, and shew mercy unto thousands in them that love me and keep my commandments.
עמוד 91 - And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock : and it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: and I will take away mine hand, and thou shalt see my back parts : but my face shall not be seen.
עמוד 168 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
עמוד 182 - But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18 For if I build again the things which I destroyed, I make myself a transgressor.
עמוד 157 - I have seen all the works that are done under the sun; and behold, all is vanity and vexation of spirit.
עמוד 216 - For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. 9 And there arose a great cry : and the Scribes that were of the Pharisees...
עמוד 164 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
עמוד 247 - Alone in all history, he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his world.
עמוד 90 - Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it.