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SERMON XXXV.
How we should excite the Love of God in our Hearts,
and reduce it to a Principle of Action.
MATTHEW XXII. 37. - Thou fhalt love the Lord thy God with
all thy heart, and with all thy foul, and with all thy
mind,
SERMON XXXVI.
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58
Why Silence and Solitude are irksome to many People.
2 THESSALONIANS iii. 12. Now them that are fuch we
command and exhort by our Lord Jefus Chrift, that with
quietnefs they work, and eat their own bread,
SERMON XXXVII.
Christian Sobriety and Vigilance.
I PETER V. 8. Be fober, be vigilant,
SERMON XXXVIII.
74
92
To whom, and in what Refpects, the Obfervance of the
divine Commandments is and feems grievous.
Forfake the foolish and live; and go in the
- 153
way of understanding,
SERMON XLI.
The Infamy of a finful Life.
ROMANS VI. 20, 21. When ye were the fervants of fin, ye
were free from righteousness. What fruit had ye then in
thofe things whereof ye are now ashamed?
SERMON XLII.
The Mifery of a finful Course of Life.
173
ROM. vi. 21.
The end of thofe things is death,
193
SERMON XLIII.
The Wisdom of a religious and virtuous Course of
JOB XXviii. 28.
Life.
And unto man he faid: Behold, the fear
of the Lord, that is wisdom; and to depart from evil is
understanding,
213
SERMON XLIV.
The Beauty and Honour of a chriftian Temper and
Conduct.
If there be any virtue, and if there be any
praise, think on these things,
SERMON XLV.
231
The Felicity of a virtuous and chriftian Temper and
PROV. xi. 18, 19. To him that foweth righteousness shall be
a fure reward; as righteoufnefs tendeth to life,
SERMON XLVI.
Adjustment of our Notions concerning what is called
High and Low, Great and Little.
LUKE XVI. 15. Ye are they which juftify yourselves before
men; but God knoweth your hearts: for that which is
highly esteemed among men is abomination in the fight of
God,
SERMON XLVII.
269
The religious Behaviour of Mankind in Profperity
JAMES V. 13.
and in Adverfity.
Is any among you afflicted? let him pray. Is
any merry? let him fing pfalms,
284
SERMON XLVIII.
Why there is not more Happiness among us.
LUKE xii. 15. Take heed and beware of covetousness; for
a man's life confifteth not in the abundance of the things
which he poffeffeth,
SERMON XLIX.
299
Caufes of the Failure of Happiness among Mankind.
PROV. iii. 21. - My fon, let them not depart from thine
eyes; keep found wisdom and discretion,
SERMON L.
• 316
PROV. iii. 21.
My fon, let not them depart from thine
331
SERMON LI.
Caufes of the Deficiency in Social Pleafure.
PROV. iii. 21. My fon, let not them depart from thine
eyes; keep found wisdom and difcretion,
SERMON LII.
345-
Caufes of the Deficiency in Domestic Pleasure and Domestic Happiness.
eyes; keep found wifdom and difcretion,
SERMON LIII.
359
Prudential Rules to be obferved in judging of the
Happiness of Perfons.
PSALM CXlV. 16. Thou openeft thine hand, and fatisfieft
the defire of every living thing,
SERMON LIV.
374
Adjustment of the Notion concerning the Happiness of
the future Life.
ROMANS ii. 6, 7. Who will render to every man accord-
ing to his deeds: to them who by patient continuance in
well-doing feek for glory and honour and immortality,
eternal life,
390
SERMON LV.
ROMAN'S ii. 6, 7. Who will render to every man accord-
VOL. II.
403
SERMON LVI.
By what Means we capacitate ourselves for the Hap piness of the future Life.
ROMANS ii. 6, 7.
Who will render to every man accord
417
SERMON LVII.
The Advantages of our knowledge in the future Life.
I CORINTH. xiii. 12. Now we fee through a glafs darkly;
but then face to face: now I know in part; but then shall I
know even as also I am known,
SERMON LVIII.
432
The Advantages of eminent Virtue in the future World.
1 CORINTH. xiii. 10. But when that which is perfect is
come, then that which is in part fhall be done away, 448
SERMON LIX.
Our Happiness depends not fo much on Externals as on
our own Frame and Temper of Mind.
Keep thy heart with all diligence; for out of
it are the iffues of life,
464
SERMON LX.
The Holy Communion a Commemoration of Jesus.
LUKE xxii. 19. And he took bread, and gave thanks, and
brake it, and gave unto them; faying, This is my body
which is given for you: this do in remembrance of
me,
481