Nicene and Post-Nicene Fathers: First Series, Volume V St. Augustine: Anti-Pelagian WritingsPhilip Schaff Cosimo, Inc., 1 במאי 2007 - 640 עמודים "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume V of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will discover Saint Augustines rebuke of Pelagianism. This doctrine undermined Augustines beliefs because it claimed that original sin did not exist. Since there was no original sin, humans were saved or lost based solely on their own will. This further meant that Jesus, while a great teacher and model human being, did not die to save humanity, negating a large portion of Christian doctrine. Augustine believed that salvation was available only by the grace of God working in conjunction with mans decision to live a good life. Spiritual seekers and students of history will find this work a thorough defense of Catholic theology." |
מתוך הספר
תוצאות 1-5 מתוך 89
עמוד xv
... effect on his posterity than might arise from his bad example . " Before the action of his own proper will , " said Pelagius plainly , " that only is in man which God made . ” 5 " As we are procreated without virtue , " he said , " so ...
... effect on his posterity than might arise from his bad example . " Before the action of his own proper will , " said Pelagius plainly , " that only is in man which God made . ” 5 " As we are procreated without virtue , " he said , " so ...
עמוד xvi
... effect of habit on nature itself . Just as they conceived of virtue as a complex of virtuous acts , so they conceived of sin exclusively as an act , or series of disconnected acts . They appear not to have risen above the essentially ...
... effect of habit on nature itself . Just as they conceived of virtue as a complex of virtuous acts , so they conceived of sin exclusively as an act , or series of disconnected acts . They appear not to have risen above the essentially ...
עמוד xx
... effect was in any case necessarily crushing . There could be no appeal from the civil decision , and it played directly into the hands of the African definition of the faith . The synod's nine canons part naturally into three triads ...
... effect was in any case necessarily crushing . There could be no appeal from the civil decision , and it played directly into the hands of the African definition of the faith . The synod's nine canons part naturally into three triads ...
עמוד xxxii
... effect . He then gives a brief but excellent summary of the more important features of the catholic doctrine ... effects . Pelagius , he points out , draws a distinction , sound enough in itself , between what is " possible " and what is ...
... effect . He then gives a brief but excellent summary of the more important features of the catholic doctrine ... effects . Pelagius , he points out , draws a distinction , sound enough in itself , between what is " possible " and what is ...
עמוד xxxix
... effect ( 45 ) as being indeed all that could be asked of the judges , but of no moral weight to those better acquainted than they were with Pelagius ' character and writings . In a word , they approved his answers to them , as indeed ...
... effect ( 45 ) as being indeed all that could be asked of the judges , but of no moral weight to those better acquainted than they were with Pelagius ' character and writings . In a word , they approved his answers to them , as indeed ...
תוכן
xix | |
xxiv | |
NEW YORK September 1887 | 8 |
ON MARRIAGE AND CONCUPISCENCE Two BOOKS WRITTEN EARLY IN 419 AND 420 | 9 |
CHAPTER | 28 |
ON THE SPIRIT AND THE LETTER ONE BOOK WRITTEN A D 412 | 80 |
CHAPTER PAGE 40 HOW THAT IS TO BE THE REWARD OF ALL THE APOSTLE EARNESTLY DEFENDS GRACE | 99 |
THE LAW WRITTEN IN THE HEART AND THE REWARD OF THE ETERNAL CONTEMPLATION OF GOD BELONG TO THE NEW COVEN... | 100 |
WHEN THE COMMANDMENT TO LOVE IS FULFILLED | 112 |
ALTHOUGH PERFECT RIGHTEOUSNESS BE NOT FOUND HERE ON EARTH IT IS STILL NOT IMPOSSIBLE | 113 |
those numbered by the Benedictines 140 157 178 179 190 191 193 194 and many of his sermons as e g 155 | 155 |
against the Pelagians vol ii of Vallarsius PAULUS OROSIUS Apology against Pelagius MARIUS MERCATORS | 163 |
GODS PROMISES CONDITIONAL SAINTS OF THE OLD TESTAMENT WERE SAVED BY THE GRACE | 175 |
ON DE ANIMâ et ejus Origine | 310 |
Addressed to THE PRESBYTER PETER | 331 |
ADDRESSED TO VINCENTIUS Victor | 353 |
A QUESTION TOUCHING THE PASSAGE IN THE APOSTLE ABOUT THE GENTILES WHO ARE SAID TO DO BY NATURE THE LAWS CO... | 101 |
IT IS NOT BY THEIR WORKS BUT BY GRACE THAT THE DOERS OF THE LAW ARE JUSTIFIED GODS SAINTS AND GODS NAME HALL... | 102 |
THE LAW BEING DONE BY NATURE MEANS DONE BY NATURE AS RESTORED BY GRACE | 103 |
THE GRACE PROMISED BY THE PROPHET FOR THE NEW COVENANT | 104 |
FAITH THE GROUND OF ALL RIGHTEOUSNESS | 105 |
GRACE ESTABLISHES FREE WILL | 106 |
WHETHER FAITH BE IN A MANS OWN POWER | 107 |
WHENCE COMES THE WILL TO BELIEVE? | 108 |
THE FREE WILL OF MAN IS AN INTERMEDIATE POWER | 109 |
THE WILL TO BELIEVE IS FROM GOD 11Ο 61 CONCLUSION OF THE WORK III | 111 |
Book III | 370 |
ON GRACE AND FREE WILL ONE BOOK WRITTEN IN 426 OR 427 | 377 |
ON NATURE AND GRACE ONE BOOK WRITTEN A D | 415 |
EXTRACT FROM AUGUSTINS RETRACTATIONS | 436 |
ON REBUKE AND GRACE ONE BOOK WRITTEN IN 426 OR 427 | 468 |
IN THE BEGINNING THE WRITER SETS FORTH WHAT IS THE CATHOLIC FAITH CON | 497 |
557 | |
568 | |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according Adam answer apostle says assert Augustin baptism baptized believe bishops blessed body born called carnal catholic CHAP Christian Church circumcision Cœlestius commandments concupiscence condemned confess corruption Cyprian death demnation deny devil Dinocrates divine divine grace doctrine doubt Epistle error eternal evil faith Father forgiveness gift given glory God's grace grace of God hath heart heaven heresy heretics holy human ignorant inasmuch infants Jesus Christ John John xv judgment kingdom kingdom of heaven lest letter live Lord lust man's Manicheans marriage Matt means mercy merits nature Old Testament opinion original original sin passage Pelagians Pelagius perfect perseverance persons Pope Zosimus praise pray prayer predestinated punishment question rebuke received regeneration righteousness saints salvation Scripture sinful flesh sinners soul spirit suppose synod teaching Testament thee things thou tion tism treatise truth unto whence wish words written