Nicene and Post-Nicene Fathers: First Series, Volume V St. Augustine: Anti-Pelagian WritingsPhilip Schaff Cosimo, Inc., 1 במאי 2007 - 640 עמודים "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume V of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will discover Saint Augustines rebuke of Pelagianism. This doctrine undermined Augustines beliefs because it claimed that original sin did not exist. Since there was no original sin, humans were saved or lost based solely on their own will. This further meant that Jesus, while a great teacher and model human being, did not die to save humanity, negating a large portion of Christian doctrine. Augustine believed that salvation was available only by the grace of God working in conjunction with mans decision to live a good life. Spiritual seekers and students of history will find this work a thorough defense of Catholic theology." |
מתוך הספר
תוצאות 1-5 מתוך 81
עמוד xxix
... born apart from sin , until you find one who was born apart from Adam . " By one man sin entered into the world , and by sin , death ; and so it passed through upon all men . ' If these were my words , could this sentiment be expressed ...
... born apart from sin , until you find one who was born apart from Adam . " By one man sin entered into the world , and by sin , death ; and so it passed through upon all men . ' If these were my words , could this sentiment be expressed ...
עמוד xliii
... born free from corruption . The book opens by pointing out that there is no ques- tion as to Cœlestius ' teaching in this matter ( 2-8 ) , as he at Carthage refused to condemn those who say that Adam's sin injured no one but himself ...
... born free from corruption . The book opens by pointing out that there is no ques- tion as to Cœlestius ' teaching in this matter ( 2-8 ) , as he at Carthage refused to condemn those who say that Adam's sin injured no one but himself ...
עמוד xliv
... born : others we make , by bad habit . It is on account of those with which we are born , that infants are baptized ; that they may be freed from the guilt of inheritance , not from any evil of custom , which , of course , they have not ...
... born : others we make , by bad habit . It is on account of those with which we are born , that infants are baptized ; that they may be freed from the guilt of inheritance , not from any evil of custom , which , of course , they have not ...
עמוד lii
... born from cohabitation are born guilty ( 40 ) . In this book , Augustin certainly seems to teach that the bond of connection by which Adam's sin is conveyed to his offspring is not mere descent , or heredity , or mere inclusion in him ...
... born from cohabitation are born guilty ( 40 ) . In this book , Augustin certainly seems to teach that the bond of connection by which Adam's sin is conveyed to his offspring is not mere descent , or heredity , or mere inclusion in him ...
עמוד lxi
... born children have not yet done anything in their own lives , good or evil , neither have they come into the miseries of this life according to the deserts of some previous life , which none of them can have had in their own persons ...
... born children have not yet done anything in their own lives , good or evil , neither have they come into the miseries of this life according to the deserts of some previous life , which none of them can have had in their own persons ...
תוכן
xix | |
xxiv | |
NEW YORK September 1887 | 8 |
ON MARRIAGE AND CONCUPISCENCE Two BOOKS WRITTEN EARLY IN 419 AND 420 | 9 |
CHAPTER | 28 |
ON THE SPIRIT AND THE LETTER ONE BOOK WRITTEN A D 412 | 80 |
CHAPTER PAGE 40 HOW THAT IS TO BE THE REWARD OF ALL THE APOSTLE EARNESTLY DEFENDS GRACE | 99 |
THE LAW WRITTEN IN THE HEART AND THE REWARD OF THE ETERNAL CONTEMPLATION OF GOD BELONG TO THE NEW COVEN... | 100 |
WHEN THE COMMANDMENT TO LOVE IS FULFILLED | 112 |
ALTHOUGH PERFECT RIGHTEOUSNESS BE NOT FOUND HERE ON EARTH IT IS STILL NOT IMPOSSIBLE | 113 |
those numbered by the Benedictines 140 157 178 179 190 191 193 194 and many of his sermons as e g 155 | 155 |
against the Pelagians vol ii of Vallarsius PAULUS OROSIUS Apology against Pelagius MARIUS MERCATORS | 163 |
GODS PROMISES CONDITIONAL SAINTS OF THE OLD TESTAMENT WERE SAVED BY THE GRACE | 175 |
ON DE ANIMâ et ejus Origine | 310 |
Addressed to THE PRESBYTER PETER | 331 |
ADDRESSED TO VINCENTIUS Victor | 353 |
A QUESTION TOUCHING THE PASSAGE IN THE APOSTLE ABOUT THE GENTILES WHO ARE SAID TO DO BY NATURE THE LAWS CO... | 101 |
IT IS NOT BY THEIR WORKS BUT BY GRACE THAT THE DOERS OF THE LAW ARE JUSTIFIED GODS SAINTS AND GODS NAME HALL... | 102 |
THE LAW BEING DONE BY NATURE MEANS DONE BY NATURE AS RESTORED BY GRACE | 103 |
THE GRACE PROMISED BY THE PROPHET FOR THE NEW COVENANT | 104 |
FAITH THE GROUND OF ALL RIGHTEOUSNESS | 105 |
GRACE ESTABLISHES FREE WILL | 106 |
WHETHER FAITH BE IN A MANS OWN POWER | 107 |
WHENCE COMES THE WILL TO BELIEVE? | 108 |
THE FREE WILL OF MAN IS AN INTERMEDIATE POWER | 109 |
THE WILL TO BELIEVE IS FROM GOD 11Ο 61 CONCLUSION OF THE WORK III | 111 |
Book III | 370 |
ON GRACE AND FREE WILL ONE BOOK WRITTEN IN 426 OR 427 | 377 |
ON NATURE AND GRACE ONE BOOK WRITTEN A D | 415 |
EXTRACT FROM AUGUSTINS RETRACTATIONS | 436 |
ON REBUKE AND GRACE ONE BOOK WRITTEN IN 426 OR 427 | 468 |
IN THE BEGINNING THE WRITER SETS FORTH WHAT IS THE CATHOLIC FAITH CON | 497 |
557 | |
568 | |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according Adam answer apostle says assert Augustin baptism baptized believe bishops blessed body born called carnal catholic CHAP Christian Church circumcision Cœlestius commandments concupiscence condemned confess corruption Cyprian death demnation deny devil Dinocrates divine divine grace doctrine doubt Epistle error eternal evil faith Father forgiveness gift given glory God's grace grace of God hath heart heaven heresy heretics holy human ignorant inasmuch infants Jesus Christ John John xv judgment kingdom kingdom of heaven lest letter live Lord lust man's Manicheans marriage Matt means mercy merits nature Old Testament opinion original original sin passage Pelagians Pelagius perfect perseverance persons Pope Zosimus praise pray prayer predestinated punishment question rebuke received regeneration righteousness saints salvation Scripture sinful flesh sinners soul spirit suppose synod teaching Testament thee things thou tion tism treatise truth unto whence wish words written