tlemen live idly, who glut themselves with corrupting pleasures. The idleness of such sensualists is more inexcusable than other men's, because it is not the labour itself that they are against, but only such labour as is honest and profitable for they can bestow more labour in play, or dancing, or running, or hunting, or any vanity, than their work required and it is the folly and sickness of their minds that is the cause, and not any disability in their bodies: the busiest in evil, are slothfullest to good.

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Direct. 1x. Mortify the flesh, and keep it in an obedient dependance on the soul, and you will not be captivated by sloth. For idleness is but one way of flesh-pleasing: he that is a sensual slave to his flesh, will please it in the way that it most desireth! One man in fornication, and another in ambition, and another in ease; but he that hath overcome and mortified the flesh, hath mastered this with the rest of its concupiscence.

Direct. x. Remember still that time is short, and death makes haste, and judgment will be just, and that all must be judged according to what they have done in the body; and that your souls are precious, and heaven is glorious, and hell is terrible, and work is various and great, and hindrances are many; and that it is not idleness, but labour that is comfortable in the reviews of time;' and this will powerfully expel your sloth.

Direct. x1. Call yourselves daily or frequently to account how you spend your time, and what work you do, and how you do it.' Suffer not one hour or moment so to pass, as you cannot give your consciences a just account of it.

Direct. x11. Lastly, watch against the slothfulness of those that are under your charges as well as against your own' some persons of honour and greatness are diligent themselves, and bestow their time for the service of God, their king and country, and their souls and families (and I would we had more such): But if in the mean time, their wives and children and many of their servants spend most of the day and year in idleness, and they are guilty of it, for want of a thorough endeavour to reform it, their burden will be found greater at last than they imagined. In a word, though the labour and diligence of a believing saint, and

not that of a covetous worldling, is it that tends to save the soul, and diligence in doing evil is but a making haste to hell; yet sloth in itself is so great a nourisher of vice, and deadly an enemy to all that is good; and idleness is such a course and swarm of sin, that all your understandings, resolution and authority, should be used to cure it in yourselves and others.

Tit. 3. Directions against Sloth and Laziness in Things Spiritual: and for Zeal and Diligence.

Zeal in things spiritual is contrary to sloth, and coldness, and remissness; and diligence is contrary to idleness. Zeal is the fervour or earnestness of the soul: its first subject is the will and affections, excited by the judgment; and thence it appeareth in the practice. It is not a distinct grace or affection, but the vigour and liveliness of every grace, and their fervent operations.

Direct. 1. Be sure that you understand the nature and use of zeal and diligence, and mistake not a carnal degenerate sort of zeal, for that which is spiritual and genuine.' 1. There is a zeal and activity merely natural, which is the effect of an active temperature of body. 2. There is an affected zeal which is hypocritical, about things that are good: when men speak, and make an outward stir, as if they were truly zealous, when it is not so. 3. There is a selfish zeal: when a proud and selfish person is fervent in any matter that concerneth himself; for his own opinions, his own honour, his own estate, or friends, or interest: or any thing that is his own. 4. There is a partial, factious zeal: when error, or pride, or worldliness hath engaged men in a party, and they think it is their duty or interest at least, to side with the sect or faction which they have chosen, they will be zealous for all the opinions and ways of their espoused party. 5. There is a superstitious, childish, carnal zeal, for small, indifferent, inconsiderable things: like that of the Pharisees (and all such hypocrites) for their washings, and fastings, and other ceremonious observances. 6. There is an envious, malicious zeal, against those that have the precedency, and cross your desires, or cloud your honour in the world, or that contradict you in your conceits

and ways: such is that at large described, James iii. 7. There is a peevish, contentious, wrangling zeal, which is assaulting every man who is not squared just to your conceits. 8. There is a malignant zeal, against the cause and servants of the Lord, which carrieth men to persecute them. See that you take not any of these, or any such like for holy

zeal.

If you should so mistake, these mischiefs would ensue : 1. Sinful zeal doth make men doubly sinful: as holy zeal is the fervency of our grace, so sinful zeal is the intention and fervency of sin. 2. It is an honouring of sin and satan : as if sin were a work, and satan a master worthy to be fervently and diligently followed. 3. It is the most effectual violent way of sinning, making men do much evil in a little time; and making them more mischievous and hurtful to others, than other sinners are. 4. It blindeth the judgment, and maketh men take truth for falsehood, and good for evil, and disableth reason to do its office. 5. It is the violent resister of all God's means; and teacheth men to rage against the truth that should convince them: it stops men's ears, and turns away their hearts from the counsel which would do them good. 6. It is the most furious and bloody persecutor of the saints, and church of Jesus Christ: it made Paul once exceeding mad against them, and “shut them up in prison, and punish them in the synagogues, and compel them to blaspheme, and persecute them even unto strange cities, and vote for their death." Thus " concerning zeal he persecuted the church'." 7. It is the turbulent disquieter of all societies: a destroyer of love: a breeder and fomenter of contention; and an enemy to order, peace and quietness. 8. It highly dishonoureth God, by presuming to put his name to sin and error, and to entitle him to all the wickedness it doth. Such zealous sinners commit their sin as in the name of God, and fight against him ignorantly by his own (pretended or abused) authority. 9. It is an impenitent way of sinning: the zealous sinner justifieth his sin, and pleadeth reason, or Scripture for it, and thinketh that he doth well, yea, that he is serving God when he is murdering his servants'. 10. It is a multiplying sin, and maketh men exceeding desirous to have all others of the

9 Acts xxvi, 10, 11.

r Phil. iv. 6.

John xvi. 2. 10.

sinner's mind: the zealous sinner doth make as many sin with him as he can.

Yea, if it be but a zeal for small and useless things, or about small controversies or opinions in religion. 1. It sheweth a mind that is lamentably strange to the tenor of the Gospel, and the mind of Christ, and the practice of the great substantial things. 2. It destroyeth charity and peace, and breedeth censuring and abusing others. 3. It dishonoureth holy zeal by accident, making the profane think that all zeal is no better than the foolish passion of deceived men. 4. And it disableth the persons that have it to do good; even when they are zealous for holy truth and duty, the people will think it is but of the same nature with their erroneous zeal, and so will disregard them.

The signs of holy zeal are these, 1. It is guided by a right judgment: It is a zeal for truth and good, and not for falsehood and evil. 2. It is for God, and his church or cause, and not only for ourselves. It consisteth with meekness, and self-denial, and patience, as to our own concernments, and causeth us to prefer the interest of God before our own'. 3. It is always more careful of the substance than the circumstances: it preferreth great things before small it contendeth not for small controversies to the loss or wrong of greater truths; it extendeth to every known. truth and duty; but in due proportion; being hottest in the greatest things, and coolest in the least. It maketh men rather zealous of good works, than of their controverted opinions. 4. Holy zeal is always charitable: it is not cruel and bloody, nor of a hurting disposition ", but is tender and merciful, and maketh men burn with a desire to win and save men's souls, rather than to hurt their bodies *. Zeal against the sin is conjunct with love and pity to the sinner". 5. Yet it excludeth that foolish pity which cherisheth the sin. 6. True zeal is tender of the churches unity and peace it is not a dividing, tearing zeal: it is first "pure and then peaceable, gentle and easy to be entreated, full of mercy and good fruits." 7. True zeal is impartial, and is as hot against our own sins, and our children's and other re

lations' sins, as against another's. 8. True zeal respecteth all God's commandments, and is not hot for one, and contemptuous of another. It aimeth at perfection; and stinteth not our desires to any lower degree. It maketh a man desirous to be like to God, even holy as he is holy. It consisteth principally in the fervour of our love to God: when false zeal consisteth principally in censorious wranglings against other men's actions or opinions: it first worketh towards good, and then riseth up against the bindering evil. 9. It maketh a man laborious in holy duty to God, and diligent in all his work; and lieth not only in the heat of the brain, or rigid opinions, or heat of speech. 10. It is not a sudden flash, but a constant resolution of the soul: like the natural heat, and not like a fever, (though the feeling part is not still of one degree) therefore it concocteth and strengtheneth, when false zeal only vexeth and consumeth..

Direct. 11. When you are thus acquainted with the nature of true zeal, consider next of its excellency and singular benefits, that there may be a love to it, and an honour of it in your hearts.' To that end consider of these following commendations of it.

1. Zeal being nothing but the fervour and vigour of every grace, hath in it all the beauty and excellency of that grace, and that in a high and excellent degree. If love to God be excellent, then zealous, fervent love is most excellent.

2. The nature of holy objects are such, so great and excellent, so transcendent and of unspeakable consequence, that we cannot be sincere in our estimation and seeking of them, without zeal. If it were about riches or honours, a cold desire and a dull pursuit might serve the turn, and well beseem us; but about God, and Christ, and heaven, such cold desires and endeavours are but a contempt. To love God without zeal, is not to love him, because it is not a loving him as God. To seek heaven without zeal and diligence is not to seek it, but contemn it. To pray for salvation without any zeal, is but hypocritically to babble, instead of praying; for no desire of Christ, and holiness, and heaven is saving, but that which preferreth them before all the treasures and pleasures of the world; and that which doth so, hath sure some zeal in it; so that some zeal is essential to every grace, as life and heat are to a man.