A discourse of the liberty of prophesying, and The doctrine and practice of repentanceOgle, Duncan and Company, 1822 |
מתוך הספר
תוצאות 1-5 מתוך 60
עמוד
... Rome is tolerable ...... 215 SECTION XXI . Of the Duty of particular Churches in allowing Communion 227 SECTION XXII . That particular Men may communicate with Churches of different Persuasions ; and how far they may do it ...... 229 ...
... Rome is tolerable ...... 215 SECTION XXI . Of the Duty of particular Churches in allowing Communion 227 SECTION XXII . That particular Men may communicate with Churches of different Persuasions ; and how far they may do it ...... 229 ...
עמוד 5
... Rome expounds those authorities ) , by a certain consequence of reason , say they , he gave all things necessary for exercise of this jurisdiction ; and therefore in pasce oves ' he gave him an indirect power over temporals , for that ...
... Rome expounds those authorities ) , by a certain consequence of reason , say they , he gave all things necessary for exercise of this jurisdiction ; and therefore in pasce oves ' he gave him an indirect power over temporals , for that ...
עמוד 13
... Rome to Pope Victor's time inclusively , and till Zephyrinus had interrupted the series and corrupted the doctrine ; which pretence , if it had not had some appearance of truth , so as possibly to abuse the church , had not been worthy ...
... Rome to Pope Victor's time inclusively , and till Zephyrinus had interrupted the series and corrupted the doctrine ; which pretence , if it had not had some appearance of truth , so as possibly to abuse the church , had not been worthy ...
עמוד 18
... Rome calls tradition , which makes the Greeks so confident as they are of the point , and is an argument of the vanity of some things , which for no greater reason are called traditions , but because one man hath said so , and that they ...
... Rome calls tradition , which makes the Greeks so confident as they are of the point , and is an argument of the vanity of some things , which for no greater reason are called traditions , but because one man hath said so , and that they ...
עמוד 19
... Rome herself had not all ; so that , in this case , the argument from tradition was the most famous , the most cer- tain , and the most prudent . And now , according to this rule , they had more traditions than we have , and traditions ...
... Rome herself had not all ; so that , in this case , the argument from tradition was the most famous , the most cer- tain , and the most prudent . And now , according to this rule , they had more traditions than we have , and traditions ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
actions affirm anabaptists apostles argument Arian Austin authority baptism baptized believe bishop bishop of Rome blessed called charity Christian church of Rome circumcision commandment concerning condemned confess consider contrary contrition council covenant danger death decree discourse divine doctrine duty error eternal evil faith false fathers fear give God's Gospel grace Gratian hath heaven heresy heretics Holy Ghost Holy Spirit hope infallible infants infinite innocent instance Irenæus Jesus Christ Jews judge live Lord lust mercy nature necessity never obedience opinion pardon particular Paul peccatum penitent perfect persons Peter piety Pope precept pretended promise punishment quæ question reason receive religion repentance righteousness Roman doctors sacrament saith Scripture sense servant signify single act sinner sins sorrow soul Spirit suppose Tertullian thee thing thou tion tism tradition truth understanding unto venial venial sins vicious habit wise words καὶ τὸ
קטעים בולטים
עמוד 334 - For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that Christ may dwell in your hearts by faith...
עמוד 327 - Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
עמוד 293 - He that despised Moses' law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
עמוד 306 - But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach ; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
עמוד 331 - Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
עמוד 331 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
עמוד 526 - I stretch forth my hands unto thee : my soul gaspeth unto thee as a thirsty land. 7 Hear me, O Lord, and that soon, for my spirit waxeth faint : hide not thy face from me, lest I be like unto them that go down into the pit.
עמוד 326 - As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
עמוד 332 - God ; let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering ; (for He is faithful that promised...
עמוד 524 - For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.