A discourse of the liberty of prophesying, and The doctrine and practice of repentanceOgle, Duncan and Company, 1822 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 4
... Paul directed to the Thessalonians before they were gathered into a body of a church , " To withdraw from every brother that walketh disorderly . " But if this precept were now ob- served , I would fain know whether we should not fall ...
... Paul directed to the Thessalonians before they were gathered into a body of a church , " To withdraw from every brother that walketh disorderly . " But if this precept were now ob- served , I would fain know whether we should not fall ...
עמוד 6
... Paul , that all prophesyings should be estimated kar ' ava- λoylav Tiσrews ; and to this very purpose , St. Austin , in his exposition of Genesis , by way of preface sets down the arti- cles of faith , with this design and protestation ...
... Paul , that all prophesyings should be estimated kar ' ava- λoylav Tiσrews ; and to this very purpose , St. Austin , in his exposition of Genesis , by way of preface sets down the arti- cles of faith , with this design and protestation ...
עמוד 8
... Paul and St. James seem to speak a little diversely con- cerning justification by faith and works , and yet to my un- derstanding it is very easy to reconcile them : but all men are not of my mind : for Osiander , in his confutation of ...
... Paul and St. James seem to speak a little diversely con- cerning justification by faith and works , and yet to my un- derstanding it is very easy to reconcile them : but all men are not of my mind : for Osiander , in his confutation of ...
עמוד 15
... Paul , which St. Peter affirmed to be so difficult , that the ignorant do wrest them to their own damnation ; and yet no church hath conserved these or those many more , which St. Basil affirms to be so many , that iπ- λείψει ἡμέρα τὰ ...
... Paul , which St. Peter affirmed to be so difficult , that the ignorant do wrest them to their own damnation ; and yet no church hath conserved these or those many more , which St. Basil affirms to be so many , that iπ- λείψει ἡμέρα τὰ ...
עמוד 19
... Paul's epistles , and it was a long time before the whole canon was consigned by universal testimony , some churches having one part , some another , Rome herself had not all ; so that , in this case , the argument from tradition was ...
... Paul's epistles , and it was a long time before the whole canon was consigned by universal testimony , some churches having one part , some another , Rome herself had not all ; so that , in this case , the argument from tradition was ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
actions affirm anabaptists apostles argument Arian Austin authority baptism baptized believe bishop bishop of Rome blessed called charity Christian church of Rome circumcision commandment concerning condemned confess consider contrary contrition council covenant danger death decree discourse divine doctrine duty error eternal evil faith false fathers fear give God's Gospel grace Gratian hath heaven heresy heretics Holy Ghost Holy Spirit hope infallible infants infinite innocent instance Irenæus Jesus Christ Jews judge live Lord lust mercy nature necessity never obedience opinion pardon particular Paul peccatum penitent perfect persons Peter piety Pope precept pretended promise punishment quæ question reason receive religion repentance righteousness Roman doctors sacrament saith Scripture sense servant signify single act sinner sins sorrow soul Spirit suppose Tertullian thee thing thou tion tism tradition truth understanding unto venial venial sins vicious habit wise words καὶ τὸ
קטעים בולטים
עמוד 334 - For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that Christ may dwell in your hearts by faith...
עמוד 327 - Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
עמוד 293 - He that despised Moses' law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
עמוד 306 - But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach ; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
עמוד 331 - Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
עמוד 331 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
עמוד 526 - I stretch forth my hands unto thee : my soul gaspeth unto thee as a thirsty land. 7 Hear me, O Lord, and that soon, for my spirit waxeth faint : hide not thy face from me, lest I be like unto them that go down into the pit.
עמוד 326 - As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
עמוד 332 - God ; let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering ; (for He is faithful that promised...
עמוד 524 - For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.