A Critical Dissertation on the Nature and Principles of Taste, כרך 1Sherwood, Jones, 1823 - 408 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 30
עמוד vii
... distinct cha- racter of those qualities which produce the emo- tions of the Beautiful and the Sublime , notwith- standing all that has been already written on the subject . In this inquiry I am at present engaged , from a belief ...
... distinct cha- racter of those qualities which produce the emo- tions of the Beautiful and the Sublime , notwith- standing all that has been already written on the subject . In this inquiry I am at present engaged , from a belief ...
עמוד 13
... distinct from taste as the mind is from ideas , is the only basis on which a correct taste ever was , or ever will be founded . Many of the numberless errors that have been adopted on the subject of taste and sensibility , have entirely ...
... distinct from taste as the mind is from ideas , is the only basis on which a correct taste ever was , or ever will be founded . Many of the numberless errors that have been adopted on the subject of taste and sensibility , have entirely ...
עמוד 36
... distinct nature of taste , will serve to convince us that this distinction is of importance . If taste consist in emotions and perceptions , the man who is blind to all the beauties of Homer and Milton , to all the graces of Raphael and ...
... distinct nature of taste , will serve to convince us that this distinction is of importance . If taste consist in emotions and perceptions , the man who is blind to all the beauties of Homer and Milton , to all the graces of Raphael and ...
עמוד 39
... vivid and lively pleasure which the former enjoys , he can still tell all the distinct qualities by which this pleasure is im- parted . He possesses another advantage , which particularly distinguishes NATURE AND PRINCIPLES OF TASTE . 39.
... vivid and lively pleasure which the former enjoys , he can still tell all the distinct qualities by which this pleasure is im- parted . He possesses another advantage , which particularly distinguishes NATURE AND PRINCIPLES OF TASTE . 39.
עמוד 58
... distinct acts , and the effects produced by them are two distinct effects ; but to say that a subject performs the very act to which it is yielding , is to assert what those who make the assertion must have some difficulty to comprehend ...
... distinct acts , and the effects produced by them are two distinct effects ; but to say that a subject performs the very act to which it is yielding , is to assert what those who make the assertion must have some difficulty to comprehend ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
acquainted admiration admit adopt Æneid affected agreeable Angelo appear argument authority Bernini blank verse Boileau cause cerning character choly circumstances common feeling conclusions correct courser criticism delight discern discover discussion distinct doubt elegant emotion equally error excite existence expression exquisite faculty false fashion forms founded genius give habit Homer Hudibras ideas of beauty ignorant Iliad imagination imitation impart impression influence intellectual ject judgment Knight knowledge less Lord Kames Madame de Staël manner melan ment Milton mind nature necessarily never object of taste obscurity observed obvious opinion original Ossian painting passage passion perceive perception perfect philosophy pleasing pleasure poetry poets Pope possess present principles of taste produce prove Ptolemy qualities of beauty racter reason refined Rembrandt render rience Satan says scepticism sensation sense sensibility sentiment shew shewn Sir Joshua Reynolds style sublime suppose tain Theramene thing thought tion true truth Virgil writers
קטעים בולטים
עמוד 107 - Yes ! let the rich deride, the proud disdain, These simple blessings of the lowly train, To me more dear, congenial to my heart, One native charm, than all the gloss of art...
עמוד 202 - Sometimes with secure delight The upland hamlets will invite, When the merry bells ring round, And the jocund rebecks sound To many a youth, and many a maid, Dancing in the chequered shade; And young and old come forth to play On a sunshine holiday...
עמוד 330 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
עמוד 125 - First follow Nature, and your judgment frame By her just standard, which is still the same: Unerring Nature, still divinely bright, One clear, unchanged, and universal light, Life, force, and beauty, must to all impart, At once the source, and end, and test of Art. Art from that fund each just supply provides; Works without show, and without pomp presides: In some fair body thus th...
עמוד 56 - It is the cause, it is the cause, my soul — Let me not name it to you, you chaste stars ! — It is the cause.
עמוד 156 - O my soul's joy ! If after every tempest come such calms, May the winds blow till they have waken'd death ! And let the labouring bark climb hills of seas, Olympus-high ; and duck again as low As hell's from heaven ! If it were now to die, 'Twere now to be most happy ; for, I fear, My soul hath her content so absolute, That not another comfort like to this Succeeds in unknown fate.
עמוד 141 - THAT HE HAD A HEAD TO CONTRIVE, A TONGUE TO PERSUADE, AND A HAND TO EXECUTE ANY MISCHIEF.
עמוד 333 - The other shape, If shape it might be call'd, that shape had none Distinguishable in member, joint, or limb, Or substance might be call'd that shadow seem'd, For each seem'd either ; black it stood as night, Fierce as ten furies, terrible as hell, And shook a dreadful dart ; what seem'd his head The likeness of a kingly crown had on.
עמוד 315 - Its gaudy colours spreads on every place ; The face of nature we no more survey, All glares alike, without distinction gay ; But true expression, like th' unchanging sun, Clears and improves whate'er it shines upon ; It gilds all objects, but it alters none.
עמוד 240 - ... kinds of thoughts which are carefully to be avoided. The first are such as are affected and unnatural ; the second, such as are mean and vulgar. As for the first kind of thoughts, we meet with little or nothing that is like them in Virgil : he has none of those trifling...