then went Esau unto Ishmael, and took unto the wives which he had, Mahalath, the daughter of Ishmael, Abraham's son."

Although Jacob was thus preserved from plunging into the sins of a perverse and idolatrous nation, yet it appears that the family of Laban, his father-in-law, was not perfectly free from the spreading infection. They began to worship household deities. Among other complaints against Jacob, he was accused by Laban of having stolen his Gods. Jacob himself was innocent of the theft, but his beloved wife Rachael was found guilty. The strength of the propensity to the worshipping of idols, in the family of this chosen instrument, is farther obvious from the narrative that "when Jacob fled to Bethel from the wrath of his brother Esau," he was obliged to make a close inspection into his household, and enjoin them to put away their strange gods that were among them. It was probably, for the purpose of eradicating a disposition to idolatry, that he erected an altar at Bethel, for the worship of the true God.

From among the children of Jacob, no further selection was deemed necessary. They were all admitted to the honour of being progenitors of a race that was to be separated from an idolatrous world, and to promote the impor

tant plans of Providence; although the very immoral characters of some of them, manifested that they were undeserving of the honour.

The subsequent history of Jacob's family is replete with the most interesting information; and the concurrence of numerous events, some of which appear of a most discordant nature, to the promotion of one grand object, forcibly impress the mind with a conviction, that they were under the Divine direction. Consequences wonderful and momentous proceeded from incidents apparently frivolous. To the separation of the descendants of Abraham, Isaac, and Jacob, from an idolatrous world, that they might be a peculiar people who should profess a pure religion, be governed by wise and equitable laws, and preserved from the impious seductions of the nations around them, every thing was rendered subservient. The vices, the virtues of men, their good and bad dispositions, their prevailing customs and prejudices, co-operated with similar effect. It was the dream of a Child which became the occasional cause of a total change in the plans of this family; and prepared the way for their relinquishing a country where their principles would soon have been corrupted; as became too apparent from

the dissolute characters of several of Jacob's sons. The murderous designs of some of Joseph's bre thren, which, if accomplished, must have destroyed the whole train of subsequent events, were overruled by the more humane, and the more profitable counsel of Reuben, which was most favourable to the grand object. A famine compelled the sons of Jacob to apply to the Egyptiansfor sustenance. In the eventful history of the injured, virtuous, and pious Joseph, we admire the extreme facility with which a path was opened, for the establishment of the whole family in the land of Egypt. This foreign country, which was the chief seat of polytheism, and in which, it was natural to imagine, that the Israelites would be peculiarly exposed to seduction, became the guardian of their religious principles. The strong prejudices of the Egyptians against the occupation of a shepherd, was the occasion of their having the Land of Goshen allotted to them. It was by the beneficial operation of these prejudices, that the descendants of Jacob were kept, for ages, totally distinct from the Egyptians; and they were thus preserved free from the contagion of Paganism, which they would never have been able to resist, had they experienced an harmonious intercourse. In this Land of Goshen, they prospered, multiplied, and

acquired a national character of their own. Their being despised by the Egyptians, would naturally excite strong prejudices against the whole nation, and render them less disposed to imitate their superstitions. Thus they retained the knowledge and worship of the true God, without being deeply contaminated, by the customs and manners. of the most superstitious nation in the world.

After a long series of years, a Sovereign arose who became jealous of their numbers; entertaining apprehensions that at some future period, they might become powerful auxiliaries to the enemies of Egypt. According to the short-sighted policy of tyrants, who are always ignorant how to govern the human heart; and whose plans of security generally have a tendency to augment their danger, this man attempted to diminish their numbers, and restrain their power of becoming his foes, by reducing the Israelites to a state of the most abject slavery, and by issuing the cruel order, that, every male infant should be destroyed. The excess of oppression, if it do not completely enervate, has a natural tendency to excite a re-action, productive of the most vigorous efforts to throw off the yoke. This natural propensity became efficient by the very singular preservation of their future legislator Moses, from immediate death. The sympathetic

heart of Pharaoh's daughter, counteracted the cruel plans of her tyrannical father; and through the instrumentality of her humane disposition, a Leader was raised up, whose natural abilities, improved by the most liberal education which the daughter of a sovereign could procure, peculiarly qualified him for the important and arduous commission he was destined to undertake. His being instructed, under the auspices of his patroness, in all the wisdom of the Egyptians, in union with the natural energies of his own mind, rendered him a proper instrument to be employed by the Almighty in rescuing an enslaved people.

The sacred historian proceeds to relate in what manner the release of the Israelites was finally obtained. The many interesting particulars in this narrative demand our closest attention, as they will lead to some important inferences.

When Moses was advanced to a state of man. hood, "he went out unto his brethren, and look. ed on their burdens, and he saw an Egyptian smiting an Hebrew, one of his brethren," whom he slew. Being in danger of losing his own life in consequence of this action, he fled into the land of Midian, married Zephorah, a daughter of the priest of Midian, and continued with the family in the character of a shepherd, for the space of forty years; during which time the king

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