Justorum Semita; Or, The Path of the Just. A History of the Saints and Holydays of the Present English KalendarR. Grant & Son, 1843 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד ix
... called a Kalendar . At first it contained only the names of the martyrs , but afterwards the holy Confessors were added , who had witnessed a good confession for Christ , though they had not been honoured to die for Him . After a time ...
... called a Kalendar . At first it contained only the names of the martyrs , but afterwards the holy Confessors were added , who had witnessed a good confession for Christ , though they had not been honoured to die for Him . After a time ...
עמוד x
... called Legenda ; and the name was gradually applied to any story of a saint , whether authentic or not . The earliest English mar- tyrology was written by Ven . Bede in the eighth century , and contains very short notices of the saints ...
... called Legenda ; and the name was gradually applied to any story of a saint , whether authentic or not . The earliest English mar- tyrology was written by Ven . Bede in the eighth century , and contains very short notices of the saints ...
עמוד xiii
... called . This is an ancient custom , and is thus commended by the author of the Rationale of the Book of Common Prayer . " The subject matter of these feasts , as namely , Christ's Birth , Resurrection , Ascen- sion , and the sending of ...
... called . This is an ancient custom , and is thus commended by the author of the Rationale of the Book of Common Prayer . " The subject matter of these feasts , as namely , Christ's Birth , Resurrection , Ascen- sion , and the sending of ...
עמוד xvi
... . " With what justice can these holy days be called " Romish , " or " Popish , " as implying that they have 1 Mr. Newman's Sermons , Vol . iii . Serm . 17 . Since some a Roman origin , when , of sixty - seven xvi OF THE KALENDAR .
... . " With what justice can these holy days be called " Romish , " or " Popish , " as implying that they have 1 Mr. Newman's Sermons , Vol . iii . Serm . 17 . Since some a Roman origin , when , of sixty - seven xvi OF THE KALENDAR .
עמוד xviii
... called Ecclesia Anglicana long before its separation from the communion of western Christendom . Mr. Wheatley then proceeds to give four reasons why the Popish holydays were retained in our Kalendar ; which may be thus shortly stated ...
... called Ecclesia Anglicana long before its separation from the communion of western Christendom . Mr. Wheatley then proceeds to give four reasons why the Popish holydays were retained in our Kalendar ; which may be thus shortly stated ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
abbat abbey afterwards Alphege altar Ambrose ancient angel Apostles appointed archbishop Arian Arius Augustin baptism Bede Benedictine Bishop of Rome bishop of Tours bishop of Winchester Blessed Virgin Blessed Virgin Mary body Boniface brethren buried called canons Canterbury Carthage cathedral century Christ Christian clergy commemorated condemned confession Confessor consecrated council crown Cyprian death devoted Dioclesian disciples divine Donatists Dunstan Edward emperor England faith father feast festival Gaul glory grace Gratian Gregory hath heart heaven heavenly holy bishop Holy Cross holydays honour Jerom Jerusalem John Kalendar king labour lived Lord Jesus Martin martyrdom martyrologies martyrs Mary Mary Magdalene Maximian Milan miracles monastery monks mother pagan persecution Peter Pope prayers priest queen received reign relics religious remains returned Roman sacred saints says Scripture sent shrine soul spirit suffered synod thee things thou tomb translated unto veneration words
קטעים בולטים
עמוד 314 - While he yet spake, behold a bright cloud overshadowed them, and behold a voice out of the cloud, which said, This is My beloved Son, in Whom I am well pleased; hear ye Him. And when the disciples heard it, they fell on their face, and were sore afraid. And Jesus came and touched them, and said, Arise, and be not afraid. And when they had lifted up their eyes, they saw no man save Jesus only.
עמוד 293 - HOW doth the city sit solitary, that was full of people ! How is she become as a widow ! she that was great among the nations, And princess among the provinces, how is she become tributary!
עמוד 313 - And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, and was transfigured before them : and His face did shine as the sun, and His raiment was white as the light.
עמוד 401 - While He yet talked to the people, behold, His mother and His brethren stood without, desiring to speak with Him. Then one said unto Him :— "Behold, Thy mother and Thy brethren stand without, desiring to speak with Thee.
עמוד 303 - I will rise now, and go about the city In the streets, and in the broad ways I will seek him whom my soul loveth : I sought him, but I found him not.
עמוד 303 - Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.
עמוד 323 - But while he thought on these things, behold the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife; for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name Jesus; for he shall save his people from their sins.
עמוד 535 - There are in this loud stunning tide Of human care and crime, With whom the melodies abide Of the everlasting chime ; Who carry music in their heart Through dusky lane and wrangling mart, Plying their daily task with busier feet, Because their secret souls a holy strain repeat.
עמוד 302 - her, Touch me not : for I am not yet ascended to my Father : but go to my brethren, and say unto them, I ascend unto my Father and your Father, and to my God and your God.
עמוד 370 - And she went forth, and said unto her mother, What shall I ask : And she said, The head of John the Baptist.