The Works of Alexander Pope Esq, כרך 3J. and P. Knapton [and others], 1751 |
מתוך הספר
תוצאות 1-5 מתוך 22
עמוד x
... equal Law ; Pleas'd if from hence th ' unlearn'd may comprehend , And rev'rence HIS and SATIRE's gen'rous End . In ev'ry Breaft there burns an active flame , The Love of Glory , or the Dread of Shame : The Paffion ONE , tho ' various it ...
... equal Law ; Pleas'd if from hence th ' unlearn'd may comprehend , And rev'rence HIS and SATIRE's gen'rous End . In ev'ry Breaft there burns an active flame , The Love of Glory , or the Dread of Shame : The Paffion ONE , tho ' various it ...
עמוד xxxii
... equal line To court no Friend , nor own a Foe but thine . But if her giddy eye fhould vainly quit Thy facred paths , to run the maze of wit ; If her apoftate heart fhould e'er incline To offer incenfe at Corruption's fhrine ; 515 520 ...
... equal line To court no Friend , nor own a Foe but thine . But if her giddy eye fhould vainly quit Thy facred paths , to run the maze of wit ; If her apoftate heart fhould e'er incline To offer incenfe at Corruption's fhrine ; 515 520 ...
עמוד 8
... equal eye , as God of all , A hero perish , or a sparrow fall , VARIATIONS . After 88 , in the MS . No great , no little ; ' tis as much decreed That Virgil's Gnat should die as Cæfar bleed . NOTES . VER . 87. Who fees with equal eye ...
... equal eye , as God of all , A hero perish , or a sparrow fall , VARIATIONS . After 88 , in the MS . No great , no little ; ' tis as much decreed That Virgil's Gnat should die as Cæfar bleed . NOTES . VER . 87. Who fees with equal eye ...
עמוד 10
... equal sky , His faithful dog fhall bear him company . 110 115 IV . Go , wiser thou ! and , in thy scale of sense , Weigh thy Opinion against Providence ; Call imperfection what thou fancy'st such , Say , here he gives too little , there ...
... equal sky , His faithful dog fhall bear him company . 110 115 IV . Go , wiser thou ! and , in thy scale of sense , Weigh thy Opinion against Providence ; Call imperfection what thou fancy'st such , Say , here he gives too little , there ...
עמוד 19
... equal weights in a ba- lance , keep it in an equi- libre . VER . 253. Let ruling Angels , & c . ] The poet , throughout this poem , with great art uses an advantage , which his employing a Pla- 260 tonic principle for the foun- dation ...
... equal weights in a ba- lance , keep it in an equi- libre . VER . 253. Let ruling Angels , & c . ] The poet , throughout this poem , with great art uses an advantage , which his employing a Pla- 260 tonic principle for the foun- dation ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
againſt Balaam becauſe beft beſt bleffing bleft blifs breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe ferves fhade fhall fhew fhould fince firft firſt Folly fome Fool foul ftate ftill ftrength fubject fuch fure fyftem guife Happineſs heart Heav'n himſelf itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft Momus moſt muft muſt Nature Nature's NOTES numbers o'er obfervation Paffion Parterres pleaſe pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife ruling Angels SATIRE ſcarce Self-love Senfe ſhall ſhe ſhine ſkies ſtands ſtate ſtill ſtrong Tafte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom YORK PUBLIC LIBRARY
קטעים בולטים
עמוד 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
עמוד 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
עמוד 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
עמוד 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
עמוד 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
עמוד 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
עמוד 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
עמוד 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
עמוד 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
עמוד 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...