The Works of Alexander Pope Esq, כרך 3J. and P. Knapton [and others], 1751 |
מתוך הספר
תוצאות 1-5 מתוך 18
עמוד xxii
... King of Spades ! Let SATIRE here in milder vigour shine , And gayly graceful sport along the line ; Bid courtly Fashion quit her thin pretence , And fmile each Affectation into fenfe . 285 290 Not fo when Virtue by her Guards betray'd ...
... King of Spades ! Let SATIRE here in milder vigour shine , And gayly graceful sport along the line ; Bid courtly Fashion quit her thin pretence , And fmile each Affectation into fenfe . 285 290 Not fo when Virtue by her Guards betray'd ...
עמוד 45
... king ; The ftarving chemist in his golden views Supremely bleft , the poet in his muse . See fome strange comfort ev'ry ftate attend , And Pride beftow'd on all , a common friend ; 270 NOTES . ment fo friendly to that pro- | nite grace ...
... king ; The ftarving chemist in his golden views Supremely bleft , the poet in his muse . See fome strange comfort ev'ry ftate attend , And Pride beftow'd on all , a common friend ; 270 NOTES . ment fo friendly to that pro- | nite grace ...
עמוד 61
... their native liberty from their governors by civil pactions ; the love which each mafter of a family had for thofe under his care being their beft fecurity . Thus States were form'd ; the name of King un- EP . III . 61 ESSAY ON MAN .
... their native liberty from their governors by civil pactions ; the love which each mafter of a family had for thofe under his care being their beft fecurity . Thus States were form'd ; the name of King un- EP . III . 61 ESSAY ON MAN .
עמוד 62
... King , priest , and parent of his growing state ; On him , their fecond Providence , they hung , Their law his eye , their oracle his tongue . He from the wond'ring furrow call'd the food , Taught to command the fire , controul the ...
... King , priest , and parent of his growing state ; On him , their fecond Providence , they hung , Their law his eye , their oracle his tongue . He from the wond'ring furrow call'd the food , Taught to command the fire , controul the ...
עמוד 64
... King and a Tyrant , that the firft fuppofeth him - felf made for the People ; the other , that the People are made for him : Belas 250 δ ̓ ὁ ΒΑΣΙΛΕΥΣ εἶναι φύλαξ , ὅπως μὲν κεκλημένοι τὰς ἐσίας μηθὲν ἄδικον πάσχωσιν , ὁ δὲ δῆμος μὴ ...
... King and a Tyrant , that the firft fuppofeth him - felf made for the People ; the other , that the People are made for him : Belas 250 δ ̓ ὁ ΒΑΣΙΛΕΥΣ εἶναι φύλαξ , ὅπως μὲν κεκλημένοι τὰς ἐσίας μηθὲν ἄδικον πάσχωσιν , ὁ δὲ δῆμος μὴ ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
againſt Balaam becauſe beft beſt bleffing bleft blifs breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe ferves fhade fhall fhew fhould fince firft firſt Folly fome Fool foul ftate ftill ftrength fubject fuch fure fyftem guife Happineſs heart Heav'n himſelf itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft Momus moſt muft muſt Nature Nature's NOTES numbers o'er obfervation Paffion Parterres pleaſe pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife ruling Angels SATIRE ſcarce Self-love Senfe ſhall ſhe ſhine ſkies ſtands ſtate ſtill ſtrong Tafte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom YORK PUBLIC LIBRARY
קטעים בולטים
עמוד 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
עמוד 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
עמוד 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
עמוד 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
עמוד 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
עמוד 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
עמוד 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
עמוד 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
עמוד 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
עמוד 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...