Aphorisms of Sir Philip Sidney: With Remarks, כרך 1Longman, Hurst, Rees, and Orme, 1807 |
מתוך הספר
תוצאות 1-5 מתוך 16
עמוד 2
... bear with occasional instances of that frailty , which is common to them all . And as he is the crea- ture of an infinite God , ( infinite in wisdom and goodness , as in power , ) he declares him- self to be dependent on his providence ...
... bear with occasional instances of that frailty , which is common to them all . And as he is the crea- ture of an infinite God , ( infinite in wisdom and goodness , as in power , ) he declares him- self to be dependent on his providence ...
עמוד 11
... bear to be neglect- ed ; they must be reaped as well as sowed , else the harvest will perish where it grew . Neither must the teacher of youth overbur- then the mind which he labours to instruct ; nor render his lessons odious , by a ...
... bear to be neglect- ed ; they must be reaped as well as sowed , else the harvest will perish where it grew . Neither must the teacher of youth overbur- then the mind which he labours to instruct ; nor render his lessons odious , by a ...
עמוד 26
... bear the odious marks of a fierce and unnatural tem- per ; for men will not admire a motive which they can neither perceive nor feel : men judge by themselves , and abhor in others what they would detest in themselves . 1 The upright in ...
... bear the odious marks of a fierce and unnatural tem- per ; for men will not admire a motive which they can neither perceive nor feel : men judge by themselves , and abhor in others what they would detest in themselves . 1 The upright in ...
עמוד 42
... bear this self - acclaim . It is a wea- pon belonging to the lover of true glory , which the ambitious dare not use . There are no two things more mistaken than the love of glory , and its vile counterfeit , ambition.- How do authors ...
... bear this self - acclaim . It is a wea- pon belonging to the lover of true glory , which the ambitious dare not use . There are no two things more mistaken than the love of glory , and its vile counterfeit , ambition.- How do authors ...
עמוד 45
... bear with any thing but his own re- buke ; and as he will rather die than incur it , there is nothing on earth that can intimidate his virtue . Whatever he thinks , whatever he does , is directed to the promotion of the gene- ral weal ...
... bear with any thing but his own re- buke ; and as he will rather die than incur it , there is nothing on earth that can intimidate his virtue . Whatever he thinks , whatever he does , is directed to the promotion of the gene- ral weal ...
תוכן
1 | |
12 | |
24 | |
34 | |
37 | |
47 | |
57 | |
81 | |
136 | |
137 | |
144 | |
155 | |
157 | |
160 | |
161 | |
166 | |
90 | |
98 | |
104 | |
108 | |
110 | |
115 | |
120 | |
122 | |
129 | |
135 | |
167 | |
168 | |
179 | |
185 | |
206 | |
211 | |
212 | |
217 | |
219 | |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
accused actions admiration adversity affection ambition arms bear Boeotia bosom brave bravery Cæsar captain Carthage cause character comfort commands confidence conscience courage coward danger dare death delight deserve desire disdain divine doth duelling duty enemy Epaminondas evil eyes faith fame fear flattery fortune friendship frigate galley genius give glory grief happiness hath heart hero honest honour hope human infamy knight labour Laconia Madame Roland magnanimity man's mankind Messena mind misery misfortune nature nerally never noble ourselves pain passion Pelopidas persons Phaëton Phocion pleasure Plutarch pride principle prudence racters reason received Remark render resolution riches says seek sentiment shew Sir Philip Sidney society soldier soul spirit suffer sword talents temn temper Thales of Miletus thing thoughts Timoleon tion titude trial by ordeal true true glory truth unto valour vanity vice victory virtue Wat Tyler wings of courage wisdom wretched
קטעים בולטים
עמוד 214 - Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness ; considering thyself, lest thou also be tempted.
עמוד 3 - This purifying of wit, this enriching of memory, enabling of judgment, and enlarging of conceit, which commonly we call learning, under what name soever it come forth, or to what immediate end soever it be directed, the final end is to lead and draw us to as high a perfection as our degenerate souls made worse by their clayey lodgings can be capable of.
עמוד 11 - Nay truly, learned men have learnedly thought that where once reason hath so much overmastered passion as that the mind hath a free desire to do well, the inward light each mind hath in itself is as good as a philosopher's book...
עמוד 187 - Celestial Happiness, whene'er she stoops To visit earth, one shrine the goddess finds, And one alone, to make her sweet amends For absent heaven the bosom of a friend ; Where heart meets heart, reciprocally soft, Each other's pillow to repose divine.
עמוד 107 - Be courteous of gesture, and affable to all men, with diversity of reverence, according to the dignity of the person. There is nothing that winneth so much, with so little cost.
עמוד 4 - ... heavenly as acquaintance with the stars, gave themselves to astronomy ; others, persuading themselves to be demigods if they knew the causes of things, became natural and supernatural philosophers.
עמוד 3 - Never, never more shall we behold that generous loyalty to rank and sex, that proud submission, that dignified obedience, that subordination of the heart, which kept alive, even in servitude itself, the spirit of an exalted freedom.
עמוד 84 - But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
עמוד 21 - Comedy is an imitation of the common errors of our life, which he representeth in the most ridiculous and scornful sort that may be, so as it is impossible that any beholder can be content to be such a one. Now, as in Geometry the oblique must be known as well as the right, and in Arithmetic the odd as well as the even, so in the actions of our life who seeth not the filthiness of evil wanteth a great foil to perceive the beauty of virtue.
עמוד 4 - But when by the balance of experience it was found that the astronomer looking to the stars might fall into a ditch, that the inquiring philosopher might be blind in himself, and the mathematician might draw forth a straight line with a crooked heart, then, lo, did proof, the overruler of opinions, make manifest that all these are but serving sciences, which, as they have...