The Sacred Books and Early Literature of the East: With Historical Surveys of the Chief Writings of Each Nation...Charles Francis Horne Parke, Austin, and Lipscomb, 1917 |
מתוך הספר
תוצאות 1-5 מתוך 68
עמוד 30
... Superior men are kept by him in obscurity , and mean men fill all the offices . The people reject him and will not pro- tect him . Heaven is sending down calamities upon him . I therefore , along with you , my multitude of gallant men ...
... Superior men are kept by him in obscurity , and mean men fill all the offices . The people reject him and will not pro- tect him . Heaven is sending down calamities upon him . I therefore , along with you , my multitude of gallant men ...
עמוד 69
... superior to any calamitous time sent by Heaven . When great calamities came down on Yin , the former kings did not fondly remain in their place . What they did was with a view to the peo- ple's advantage , and therefore they moved their ...
... superior to any calamitous time sent by Heaven . When great calamities came down on Yin , the former kings did not fondly remain in their place . What they did was with a view to the peo- ple's advantage , and therefore they moved their ...
עמוד 99
... superior men with such familiarity , he can not get them to give him all their hearts ; when he so treats inferior men , he can not get them to put forth for him all their strength . Let him keep from being in bondage to his ears and ...
... superior men with such familiarity , he can not get them to give him all their hearts ; when he so treats inferior men , he can not get them to put forth for him all their strength . Let him keep from being in bondage to his ears and ...
עמוד 207
... superior man active and vigilant all the day , and in the evening still careful and apprehensive . The position is dangerous , but there will be no mistake . 4. In the fourth line , undivided , we see its subject as the dragon looking ...
... superior man active and vigilant all the day , and in the evening still careful and apprehensive . The position is dangerous , but there will be no mistake . 4. In the fourth line , undivided , we see its subject as the dragon looking ...
עמוד 208
... superior man ( here intended ) has to make any movement , if he take the initiative , he will go astray ; if he follow , he will find his proper lord . The ad- vantageousness will be seen in his getting friends in the southwest , and ...
... superior man ( here intended ) has to make any movement , if he take the initiative , he will go astray ; if he follow , he will find his proper lord . The ad- vantageousness will be seen in his getting friends in the southwest , and ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
ancestors ancestral temple ancient appointment asked Book of Poetry called ceremonies chapter Chau Dynasty chief Chien China Chinese Ching Chu Hsi Confucius course disciple divided Duke of Chau duties error evil father fifth line filial piety five follow former kings fortune four seas fourth line give hexagram Ho-nan honor Hsia Kao-yao Khwan King Wan King Wu kingdom Liu Yuan look lord Master replied means Mencius mind ministers mount Min mount Tai never officers parents poem practise prince punishments reverence royal ruler Rules of Propriety sacrifices sage second line Shang Shang Dynasty Shih shows its subject Shun sincerity Son of Heaven SONG sovereign speak spirits superior Taoism teaching Thang things third line thought throne tion topmost line trigram Tsang Tsze-chang Tsze-kung Tsze-lu undivided virtue virtuous words Yen Yu Yin Dynasty
קטעים בולטים
עמוד 253 - And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
עמוד 360 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole empire was made tranquil and happy.
עמוד 262 - What Heaven has conferred is called THE NATURE ; an accordance with this nature is called THE PATH of duty ; the regulation of this path is called INSTRUCTION.
עמוד 266 - Say ye to the righteous, that it shall be well with him : for they shall eat the fruit of their doings. Woe unto the wicked ! it shall be ill with him : for the reward of his hands shall be given him.
עמוד 84 - Heaven sees as my people see ; Heaven hears as my people hear.
עמוד 362 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and reins : of what use is his disguise ? This is an instance of the saying — " What truly is within will be manifested without.
עמוד 360 - It cannot be, when the root is neglected, that what should spring from it will be well ordered. It never has been the case that what was of great importance has been slightly cared for, and, at the same time, that what was of slight importance has been greatly cared for.
עמוד 372 - I know how it is that the path of the Mean is not walked in : the knowing go beyond it, and the stupid do not come up to it. I know how it is that the path of the Mean is not understood: the men of talents and virtue go beyond it, and the worthless do not come up to it.
עמוד 257 - Is there one word which may serve as a rule of practice for all one's life?' The Master said, 'Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 58 - Heaven's plan in the production of mankind is this:- that they who are first informed should instruct those who are later in being informed, and they who first apprehend principles should instruct those who are slower to do so.