מידע על ספר זה
הספרייה שלי
ספרים ב-Google Play
EDINBURG H:
Printed by WAL. RUDDIMAN & COMPANY,
AND
A. MURRAY & J. COCHRAN
MDCCLXXII.
3801694
252
The CONTENT S.
SER. LXXXVI. The fin and danger of adding to the doctrine
of the gospel.- Gal. i. 8. 9. But though we, or an angel
from heaven, preach any other gospel unto you, than that which we
have preached unto you, let him be accurfed. As we faid before, fo
fay I now again, if any man preach any other gofpel unto you, than
that ye have received, let him be accurfed,
page i
SER. LXXXVII. LXXXVIII. LXXXIX. Honesty the best
prefervative against dangerous mistakes in religion.- John
vii. 17. If any man will do his will, he fhall know of the doctrine,
whether it be of God, or whether Ispeak of myself, 35.27.41
SER. XC. The nature of covetoufnefs. Luke xii. 15. And
he faid unto them, Take heed and beware of covetousness; for a
man's life confifteth not in the abundance of the things which he pof
felleth,
524
SER. XCI. XCII. XCIII. The evil and unreafonablenefs of
covetoufnefs.- -Luke xii. 15. And he faid unto them, Take
heed and beware of covetousness; for a man's life confifteth not in
toe abundance of the things which he poffefeth, 65.77.90
SER. XCIV. XCV. Religion our first and great concernment.
Matth. vi. 33 But feek ye firft the kingdom of God, and his
righteoufnefs, and all these things fhall be added unto you, 103, 117
SER. XCVI. The wisdom of religion.
have feen an end of all perfection; but thy
ing broad,
Pfal. cxix. 96. I
commandment is exceed-
138
SER. XCVII. XCVIII. The nature and influence of the pro-
mifes of the gospel. 2 Pet. i. 4.
exceeding great and precious promises
partakers of the divine nature,
a 2
Whereby are given unto us
that by thefe ye might be
147. 159
SER
SER. XCIX. C. The fupport of good men under their fuffer- ings for religion.- 1 Pet. iv. 19. Wherefore, let them that
fuffer according to the will of God, commit the keeping of their fouls
to him in well-doing, as unte a faithful Creator, page 169. 191
SER. CI. Of the work affigned to every man, and the feafon
for doing it. John ix. 4. I must work the work of him that
fent me, while it is day, the night cometh when no man can work,
206
SER. CII. Of the great duties of natural religion, with the
ways and means of knowing them.- Micah. vi. 6. 7. 8.
Wherewith fhall I come before the Lord, and bow myself before the
high God? fhall I come before bim with burnt-offerings, with calves
of a year old?
Will the Lord be pleafed with thousands of rams, or with ten thousands
of rivers of oil? fhall I give my first-born for my tranfgreffion, the
fruit of my body for the fin of my foul!
He bath fhewed thee, O man, what is good: and what doth the Lord
require of thee, but to do justly, and to love mercy, and to walk
humbly with thy God?
221
SER. CIII. Inftituted religion not intended to undermine natu-
ral.- Matth. ix. 13. But go ye and learn what that meaneth,
I will have mercy and not facrifice,
241
SER. CIV. CV. Chriftianity doth not deftroy, but perfect the law of Mofes.- Matth. v. 17. Think not that I am come to destroy the law or the prophets; I am not come to deftroy, but te
fulfil,
261. 274
SER. CVI. CVII. CVIII. CIX. CX. Of the nature of regene-
ration, and its neceflity in order to juftification and falva-
tion. Gal. vi. 15. For in Chrift Jefus neither circumcifion
availeth any thing, nor uncircumcifion; but a new creature,
286. 298. 310. 321. 332.
SER. CXI. CXII. The danger of all known fin, both from the
light of nature and revelation. Rom. i. 18. 19: For
the wrath of God is revealed from heaven against all ungodliness
and unright coufness of men, who hold the truth in unrighteousness;
because that which may be known of God is manifeft in them; for
God hath fhewed it unto them,
344.366
SER.
SER. CXIII. Knowledge and practice neceffary in religion.-
John xiii. 17. If ye know these things, happy are ye if ye do them.,
page 380
.
SER. CXIV. Practice in religion neceffary, in proportion to our knowledge. Luke xii. 47. 48. And that fervant which
knew his lord's will, and prepared not himself, neither did accor-
ding to his will, fhall be beaten with many ftripes: but he that knew
not, and did commit things worthy of stripes, shall be beaten with
few ftripes. For unto whomfoever much is given, of him fhall
much be required; and to whom men have committed much, of him
they will afk the more,
395
Let no man fay
SER. CXV. CXVI. The fins of men not chargeable upon God;
but upon themselves. James i. 13. 14.
when he is tempted, I am tempted of God; for God cannot be
tempted with evil, neither tempteth he any man:
tempted, when he is drawn away of his own luft,
But every man is
and enticed,
499. 434