The Limits of Religious Thought Examined in Eight Lectures: Preached Before the University of Oxford, in the Year M.DCCC.LVIII, on the Foundation of the Late Rev. John BamptonJohn Murray, 1859 - 364 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 48
עמוד 19
... hand , expressly distinguishes absolute from relative morality , and regards human virtue and vice as combining an eternal and a temporal element , the one an absolute principle grounded in the im- mutable nature of God ; the other a ...
... hand , expressly distinguishes absolute from relative morality , and regards human virtue and vice as combining an eternal and a temporal element , the one an absolute principle grounded in the im- mutable nature of God ; the other a ...
עמוד 33
... hand , and that whatever comes to us is from Him , as a method of discipline and guidance . What is it to us whether the knowledge He gives us be greater or less , if it be He who gives it ? What is it to us whether it be exact or vague ...
... hand , and that whatever comes to us is from Him , as a method of discipline and guidance . What is it to us whether the knowledge He gives us be greater or less , if it be He who gives it ? What is it to us whether it be exact or vague ...
עמוד 45
... . And on the other hand , there are many who , while they would by no means construct a dogmatic system on the assumption that the conclusions of reason may always be made to coincide with those of revelation , yet ,
... . And on the other hand , there are many who , while they would by no means construct a dogmatic system on the assumption that the conclusions of reason may always be made to coincide with those of revelation , yet ,
עמוד 51
... hand , that man's redemption could not have been brought about by any other means ( 6 ) : that God could not , consistently with his own attributes , have suffered man to perish unre- deemed , or have redeemed him by any inferior ...
... hand , that man's redemption could not have been brought about by any other means ( 6 ) : that God could not , consistently with his own attributes , have suffered man to perish unre- deemed , or have redeemed him by any inferior ...
עמוד 52
... hand , it has been argued that the revealed doctrine itself cannot be accepted as literally true ; because we cannot believe that God was angry , and needed to be propitiated ( 12 ) : — because it is inconsistent with the Divine Justice ...
... hand , it has been argued that the revealed doctrine itself cannot be accepted as literally true ; because we cannot believe that God was angry , and needed to be propitiated ( 12 ) : — because it is inconsistent with the Divine Justice ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Absolute and Infinite absolutely infinite admit analogy annihilates apprehended argument assertion Atheism attempt attributes authority believe Bishop Butler Christ Christian Christliche coëxistence conceive conception conclusion consciousness constitution contradiction criticism Deity distinction Divine Nature doctrine Dogmatism equally essence eternal evidence evil exhibit existence F. W. Newman fact faculties Faith feeling Fichte finite God's Hegel human consciousness human mind human reason human thought idea implies impossible inconceivable infinity inquiry intelligence intuition Kant knowledge language lative laws laws of thought Lecture Leibnitz ligion limits maintained man's manifest matter ment metaphysical miracles mode moral necessarily necessary ness NOTE notion object opposite Pantheism perfect phenomena philosophy Plato Plotinus possible principles Rationalism Rationalist reality regarded relation religion represent representation Revelation Schleiermacher sciousness Scripture sense soul speculative Spinoza spirit supposed Theol Theology theory things thou tion true unity universal Wegscheider Werke whole wisdom Xenophanes
קטעים בולטים
עמוד 168 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
עמוד 157 - I have seen all the works that are done under the sun; and behold, all is vanity and vexation of spirit.
עמוד 241 - Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them : for I the Lord thy God am a jealous God, and visit the sins of the fathers upon the children, unto the third and fourth generation of them that hate me, and shew mercy unto thousands in them that love me and keep my commandments.
עמוד 156 - God shouted for joy, but my mind was carried back to him, who, '• though he was rich, yet for our sakes became poor, that we through his poverty might be made rich.
עמוד 91 - And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock : and it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: and I will take away mine hand, and thou shalt see my back parts : but my face shall not be seen.
עמוד 58 - For the eyes of the Lord are over the righteous, And his ears are open unto their prayers: But the face of the Lord is against them that do evil.
עמוד 149 - And the LORD spake unto Moses face to face, as a man speaketh unto his friend.
עמוד 216 - For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. 9 And there arose a great cry : and the Scribes that were of the Pharisees...
עמוד 164 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
עמוד 199 - ... the worm that dieth not, and the fire that is not quenched?