The Chinese Classics, כרך 2Clarendon Press, 1895 |
מתוך הספר
תוצאות 1-5 מתוך 75
עמוד 15
... conduct and national policy . It is of little importance that we should be able to lay them down in the strict order of time . With Mencius's withdrawal from public life , all traces of him dis- appear . All that is said of him is that ...
... conduct and national policy . It is of little importance that we should be able to lay them down in the strict order of time . With Mencius's withdrawal from public life , all traces of him dis- appear . All that is said of him is that ...
עמוד 31
... conducting the government . It is just possible that the appearance of Hsü Hsing , and the countenance shown to him ... conduct or the rule of policy . As for himself , his theme must be benevolence and righteousness . On these he would ...
... conducting the government . It is just possible that the appearance of Hsü Hsing , and the countenance shown to him ... conduct or the rule of policy . As for himself , his theme must be benevolence and righteousness . On these he would ...
עמוד 33
... conduct was only in accordance with the rules of Propriety ' . Another time , Mencius was sent as the chief of a mission of condolence to the court of Tăng , Wang Hwan being the assistant commissioner . Every morning and evening he ...
... conduct was only in accordance with the rules of Propriety ' . Another time , Mencius was sent as the chief of a mission of condolence to the court of Tăng , Wang Hwan being the assistant commissioner . Every morning and evening he ...
עמוד 45
... conduct and his conduct of affairs . ' The con- clusion of the whole matter is : - ' Heaven sees according as the people see ; Heaven hears according as the people hear ' . ' ruler may be de- relatives . It may not be easy to dispute ...
... conduct and his conduct of affairs . ' The con- clusion of the whole matter is : - ' Heaven sees according as the people see ; Heaven hears according as the people hear ' . ' ruler may be de- relatives . It may not be easy to dispute ...
עמוד 46
James Legge. · to his general rule for the conduct of ministers who are not relatives , he allows that even they may , under certain conditions , take summary measures with their sovereign . His disciple Kung - sun Châu said to him , ' Î ...
James Legge. · to his general rule for the conduct of ministers who are not relatives , he allows that even they may , under certain conditions , take summary measures with their sovereign . His disciple Kung - sun Châu said to him , ' Î ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone according Analects ancient appears benevolence and righteousness Book Book of Rites brother called Ch'in Ch't Chao Ch'i CHAP chapter character Chau Châu dynasty chief Chieh Ching Chú Chû Hsi Chung Chung Yung cius clause Compare Bk Confucius court death disciple disciple of Confucius doctrines duke evil father feeling filial follow give Han dynasty Heaven Ho-nan honour Hsiang Hsu Hsing Hwan king Wăn kingdom Kung-sun Liang Măng Master meaning Mencius replied Mencius's mind minister Mohist nourish Observe one's paragraph parents Passim philosopher prince principle proleg proper propriety and righteousness RADICAL reference royal rule ruler saepe sages scholar Shih Shih-ching Shu-ching Shun's sovereign superior suppose surname Tang temples of Confucius things tion translation Tsin universal love verb virtue Wan Chang wish words Yao and Shun Yen Yuan
קטעים בולטים
עמוד 98 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
עמוד 98 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
עמוד 122 - Owe no man any thing, but to love one another ; for he that loveth another, hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shall not covet ; and if there be any other commandment, it is briefly comprehended in this saying, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
עמוד 98 - Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
עמוד 201 - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
עמוד 48 - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
עמוד 49 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
עמוד 98 - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
עמוד 203 - The feeling of commiseration is the principle of benevolence. The feeling of shame and dislike is the principle of righteousness. The feeling of modesty and complaisance is the principle of propriety. The feeling of approving and disapproving is the principle of knowledge. 6. "Men have these four principles just as they have their four limbs.
עמוד 209 - Yet it is obliged to be given up and abandoned. This is because advantages of situation afforded by the Earth are not equal to the union arising from the accord of men.