The Chinese Classics, כרך 2Clarendon Press, 1895 |
מתוך הספר
תוצאות 1-5 מתוך 87
עמוד 3
... called to them , we can easily conceive their being overlooked , and escaping with a mass of others which were not considered dangerous to the new rule . 66 66 6. Another statement of Chao Ch'i shows that the Works of Men- cius , once ...
... called to them , we can easily conceive their being overlooked , and escaping with a mass of others which were not considered dangerous to the new rule . 66 66 6. Another statement of Chao Ch'i shows that the Works of Men- cius , once ...
עמוד 7
... called ' The After T'ang , ' from A.D. 618 to 936. The first is that of Lu Shan - ching 3 , who declined to adopt Châo Ch'i's division of the whole into fourteen sections or parts , and many of whose inter- pretations , differing from ...
... called ' The After T'ang , ' from A.D. 618 to 936. The first is that of Lu Shan - ching 3 , who declined to adopt Châo Ch'i's division of the whole into fourteen sections or parts , and many of whose inter- pretations , differing from ...
עמוד 8
... called ' correct meanings ' were made for most of the Classics . They are commentaries and annotations on the principal commentator who is considered as the expounder of the Classic , the author not hesitating , however , to indicate ...
... called ' correct meanings ' were made for most of the Classics . They are commentaries and annotations on the principal commentator who is considered as the expounder of the Classic , the author not hesitating , however , to indicate ...
עמוד 10
... called in question by any scholar of the Han or the dynasties immediately following , when we may suppose that the Books were still in existence . " The author of ' Supplemental Observations on the Four Books ' , ' " It would be better ...
... called in question by any scholar of the Han or the dynasties immediately following , when we may suppose that the Books were still in existence . " The author of ' Supplemental Observations on the Four Books ' , ' " It would be better ...
עמוד 11
... called in question by Han Yü1 , commonly referred to as ' Han , the duke of Literature 2 , ' a famous scholar in the eighth and ninth centuries , under the Tang dynasty , who expressed himself in the following terms : — ' The Books of ...
... called in question by Han Yü1 , commonly referred to as ' Han , the duke of Literature 2 , ' a famous scholar in the eighth and ninth centuries , under the Tang dynasty , who expressed himself in the following terms : — ' The Books of ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone according Analects ancient appears benevolence and righteousness Book Book of Rites brother called Ch'in Ch't Chao Ch'i CHAP chapter character Chau Châu dynasty chief Chieh Ching Chú Chû Hsi Chung Chung Yung cius clause Compare Bk Confucius court death disciple disciple of Confucius doctrines duke evil father feeling filial follow give Han dynasty Heaven Ho-nan honour Hsiang Hsu Hsing Hwan king Wăn kingdom Kung-sun Liang Măng Master meaning Mencius replied Mencius's mind minister Mohist nourish Observe one's paragraph parents Passim philosopher prince principle proleg proper propriety and righteousness RADICAL reference royal rule ruler saepe sages scholar Shih Shih-ching Shu-ching Shun's sovereign superior suppose surname Tang temples of Confucius things tion translation Tsin universal love verb virtue Wan Chang wish words Yao and Shun Yen Yuan
קטעים בולטים
עמוד 98 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
עמוד 98 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
עמוד 122 - Owe no man any thing, but to love one another ; for he that loveth another, hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shall not covet ; and if there be any other commandment, it is briefly comprehended in this saying, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
עמוד 98 - Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
עמוד 201 - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
עמוד 48 - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
עמוד 49 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
עמוד 98 - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
עמוד 203 - The feeling of commiseration is the principle of benevolence. The feeling of shame and dislike is the principle of righteousness. The feeling of modesty and complaisance is the principle of propriety. The feeling of approving and disapproving is the principle of knowledge. 6. "Men have these four principles just as they have their four limbs.
עמוד 209 - Yet it is obliged to be given up and abandoned. This is because advantages of situation afforded by the Earth are not equal to the union arising from the accord of men.