The Chinese Classics, כרך 2Clarendon Press, 1895 |
מתוך הספר
תוצאות 1-5 מתוך 59
עמוד 17
... answer . She said to herself , ' While I was carrying this boy in my womb , I would not sit down if the mat was not ... answered her with an air of indifference that he was doing well enough , on which she took a knife and cut through ...
... answer . She said to herself , ' While I was carrying this boy in my womb , I would not sit down if the mat was not ... answered her with an air of indifference that he was doing well enough , on which she took a knife and cut through ...
עמוד 20
... answer him - why was that ? ' Mencius replied , ' I do not answer him who questions me presuming on his ability , nor him who presumes on his talents , nor him who presumes on his age , nor him who presumes on services performed to me ...
... answer him - why was that ? ' Mencius replied , ' I do not answer him who questions me presuming on his ability , nor him who presumes on his talents , nor him who presumes on his age , nor him who presumes on services performed to me ...
עמוד 34
... answered Ch'ăn Tung that Yen might be smitten . If he had asked me- " Who may smite it ? " I would have answered him- " He who is the minister of Heaven may smite it . " Suppose the case of a murderer , and that one asks me- " May this ...
... answered Ch'ăn Tung that Yen might be smitten . If he had asked me- " Who may smite it ? " I would have answered him- " He who is the minister of Heaven may smite it . " Suppose the case of a murderer , and that one asks me- " May this ...
עמוד 35
... answer him- " The chief criminal judge may put him to death . " But now with one Yen to smite another Yen : -how should I have advised this ? ' This reference to ' The minister of Heaven ' strikingly illustrates what was said about the ...
... answer him- " The chief criminal judge may put him to death . " But now with one Yen to smite another Yen : -how should I have advised this ? ' This reference to ' The minister of Heaven ' strikingly illustrates what was said about the ...
עמוד 45
... answer it . He says : - ' Heaven gives the throne , but its appointment is not conferred with specific injunctions ... answered , ' If the prince have great faults , they ought to remonstrate with him , and if he do not listen to them ...
... answer it . He says : - ' Heaven gives the throne , but its appointment is not conferred with specific injunctions ... answered , ' If the prince have great faults , they ought to remonstrate with him , and if he do not listen to them ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone according Analects ancient appears benevolence and righteousness Book Book of Rites brother called Ch'in Ch't Chao Ch'i CHAP chapter character Chau Châu dynasty chief Chieh Ching Chú Chû Hsi Chung Chung Yung cius clause Compare Bk Confucius court death disciple disciple of Confucius doctrines duke evil father feeling filial follow give Han dynasty Heaven Ho-nan honour Hsiang Hsu Hsing Hwan king Wăn kingdom Kung-sun Liang Măng Master meaning Mencius replied Mencius's mind minister Mohist nourish Observe one's paragraph parents Passim philosopher prince principle proleg proper propriety and righteousness RADICAL reference royal rule ruler saepe sages scholar Shih Shih-ching Shu-ching Shun's sovereign superior suppose surname Tang temples of Confucius things tion translation Tsin universal love verb virtue Wan Chang wish words Yao and Shun Yen Yuan
קטעים בולטים
עמוד 98 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
עמוד 98 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
עמוד 122 - Owe no man any thing, but to love one another ; for he that loveth another, hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shall not covet ; and if there be any other commandment, it is briefly comprehended in this saying, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
עמוד 98 - Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
עמוד 201 - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
עמוד 48 - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
עמוד 49 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
עמוד 98 - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
עמוד 203 - The feeling of commiseration is the principle of benevolence. The feeling of shame and dislike is the principle of righteousness. The feeling of modesty and complaisance is the principle of propriety. The feeling of approving and disapproving is the principle of knowledge. 6. "Men have these four principles just as they have their four limbs.
עמוד 209 - Yet it is obliged to be given up and abandoned. This is because advantages of situation afforded by the Earth are not equal to the union arising from the accord of men.