Sermons on various subjects, with a preface [by J. Duchal]. |
מתוך הספר
תוצאות 1-5 מתוך 6
עמוד 21
Tho ' you believe the gospel and profess it zealously , contend for the faith , and
be ever so afsiduous in attending all ... cannot calmly attend to more ingenuous
considerations , and therefore a stronger remedy is applied ; the terrors of the C 3
...
Tho ' you believe the gospel and profess it zealously , contend for the faith , and
be ever so afsiduous in attending all ... cannot calmly attend to more ingenuous
considerations , and therefore a stronger remedy is applied ; the terrors of the C 3
...
עמוד 60
And as this is the true foundation of repentance , that it may be firm and stable ,
nothing is more neceffary for us to attend to , than that our sorrow be of the kind I
just now mentioned , after a godly fort . There may be a grief even for sin , which
is ...
And as this is the true foundation of repentance , that it may be firm and stable ,
nothing is more neceffary for us to attend to , than that our sorrow be of the kind I
just now mentioned , after a godly fort . There may be a grief even for sin , which
is ...
עמוד 130
Now , if we carefully attend to the doctrines of our Saviour delivered in the four
gospels , which , as it is reafonable to believe it should be , being given for a
standard to christians in every age , is exceeding plain ; if , I say , we carefully
attend to ...
Now , if we carefully attend to the doctrines of our Saviour delivered in the four
gospels , which , as it is reafonable to believe it should be , being given for a
standard to christians in every age , is exceeding plain ; if , I say , we carefully
attend to ...
עמוד 172
... reaching forth to those things which are before , I press towards the mark , for
the prize of the high calling of God in Christ Jesus . I proposed lastly , lub ni 16V
To vious to any one who will attend to it , ( 172 Of a Conscience -void of Offence .
... reaching forth to those things which are before , I press towards the mark , for
the prize of the high calling of God in Christ Jesus . I proposed lastly , lub ni 16V
To vious to any one who will attend to it , ( 172 Of a Conscience -void of Offence .
עמוד 173
vious to any one who will attend to it , and is directly the contrary . What , then , is
9. To confider the reasonableness and ne - SERM . cefsity of rour exercifing
ourselves therein to VII . have always a conscience void of offence . But , this I
hope ...
vious to any one who will attend to it , and is directly the contrary . What , then , is
9. To confider the reasonableness and ne - SERM . cefsity of rour exercifing
ourselves therein to VII . have always a conscience void of offence . But , this I
hope ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
acceptance according actions affections againſt apoſtle appear attend becauſe believe beſt better called caſe cauſe character Chriſt chriſtian concerning condition conduct conſcience conſider continue contrary courſe death deny deſign divine duty evil exerciſe faith father fear firſt follow friends give glory goſpel grace greateſt heart himſelf hope human imagine important itſelf Jeſus Jews judge judgment juſt kind liberty light lives Lord manner matters means ment mind moral moſt muſt nature neceſſary object obſerved offence ourſelves particular paſſions Paul perfect pleaſure points practice preſent principle proper purpoſes rational reaſon religion religious render repentance requires reſpect righteous righteouſneſs ſame Saviour ſay ſcripture ſenſe SERM ſhall ſhould ſin ſincere ſome ſpirit ſtate ſubject ſuch temper themſelves theſe things thoſe thoughts tion true truth uſe virtue whole wiſdom worthy
מידע ביבליוגרפי
| כותרת | Sermons on various subjects, with a preface [by J. Duchal]. כרך 1 מתוך Sermons on various subjects, with a preface [by J. Duchal], John Abernethy |
| מאת | John Abernethy |
| עורך | James Duchal |
| מפורסם | 1748 |
| מקור מאת | אוניברסיטת אוקספורד |
| דיגיטלי | 14 אוקטובר 2008 |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |