Nicene and Post-nicene Fathers First Series, St.chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the StatuesPhilip Schaff Cosimo, Inc., 1 במאי 2007 - 524 עמודים "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume IX of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will discover the early writings of Saint John Chrysostom, so named for his infamous gift with language. Mostly revered in the Eastern Orthodox Church, Chrysostom is more widely remembered for his writings that contributed to the Christian tradition of antisemitism and were exploited by the Nazis during World War II. In this book, he discusses his entry into the priesthood and offers sermons on a variety of topics, including demons and the proper conduct of Christians." |
מתוך הספר
תוצאות 1-5 מתוך 63
עמוד 10
... rich gardens, baths, and colonnaded streets, -were among its chief attractions. A broad street of four miles, built by An- tioehus Epiphanes, traversed the city from east to west; the spacious colonnades on either side were paved with ...
... rich gardens, baths, and colonnaded streets, -were among its chief attractions. A broad street of four miles, built by An- tioehus Epiphanes, traversed the city from east to west; the spacious colonnades on either side were paved with ...
עמוד 12
... rich the duty of almsgiving to an extent that tended to increase rather than diminish the number of beggars who swarmed in the streets and around the churches and public baths. He disciplined the vicious clergy and opposed the perilous ...
... rich the duty of almsgiving to an extent that tended to increase rather than diminish the number of beggars who swarmed in the streets and around the churches and public baths. He disciplined the vicious clergy and opposed the perilous ...
עמוד 18
... rich enough for all purposes of instruction and edification. It takes out of the Word what is actually in it, instead of putting into it all sorts of foreign notions and fancies, Chrysostom recognizes allegorizing in theory, but seldom ...
... rich enough for all purposes of instruction and edification. It takes out of the Word what is actually in it, instead of putting into it all sorts of foreign notions and fancies, Chrysostom recognizes allegorizing in theory, but seldom ...
עמוד 19
... rich that they can be indefinitely expanded and applied to all circumstances and conditions. Interpretation is one thing, application is another thing. Chrysostom knew as well as any allegorist how to derive spiritual nourishment from ...
... rich that they can be indefinitely expanded and applied to all circumstances and conditions. Interpretation is one thing, application is another thing. Chrysostom knew as well as any allegorist how to derive spiritual nourishment from ...
עמוד 21
... , The Faith ttf CatkaliaM. 3, vol. II. 33-35, 80, bat the important passage from hit < Gatatians is omitted. See Treat, Tkt Catholic Fnith (1888), p. 396. • Sraraims, p. 49a. » Camp, the rich extracts from PROLEGOMENA, 21.
... , The Faith ttf CatkaliaM. 3, vol. II. 33-35, 80, bat the important passage from hit < Gatatians is omitted. See Treat, Tkt Catholic Fnith (1888), p. 396. • Sraraims, p. 49a. » Camp, the rich extracts from PROLEGOMENA, 21.
תוכן
3 | |
5 | |
7 | |
9 | |
12 | |
15 | |
17 | |
18 | |
Letter to a Young Widow 119128 | 119 |
II On St Ignatius 131143 | 131 |
Homily Concerning Lowliness of Mind 47IS5 | 145 |
Two Instructions to Candidates for Baptism 159171 | 159 |
Three Homilies I Against Marcionists and Manicheans on | 201 |
Homily against Publishing the Errors of the Brethren 235242 | 235 |
Two Homilies on Eutropios 245265 | 245 |
Treatise to Prove that no one can Harm the Man who does | 267 |
Four Letters to Olympus and one to Presbyters at Antioch 287304 | 287 |
Correspondence of Innocent Bishop of Rome with St Chrysostom | 307 |
Twentyone Homilies on the Statues 1 317489 | 489 |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able accuse bear beauty become better bishop blessed body bring brought called cast cause Christ Christian Chrysostom Church comes concerning condition consider continually danger death deeds delivered desire devil Dost thou earth Emperor enemy enjoy enter evil eyes faith fall Father fear fire former friends give given glory grace greater hand happened hath hear heard heaven hold Holy Homily honour hope human insult judge kind king living look Lord matter means mind nature never oaths once ourselves pass Paul persons pleasure possible pray present priest profit prophet punishment reason receive remain rich saith side sins soul speak spirit stand suffer taken thee things thou thou hast thought tion turn virtue wealth whole wisdom wish
קטעים בולטים
עמוד 203 - Jesus : who, being in the form of God, counted it not a prize to be on an equality with God, but emptied himself, taking the form of a servant, being made in the likeness of men...
עמוד 163 - Set a watch, O Lord, before my mouth ; keep the door of my lips.
עמוד 149 - ... being confident of this very thing, that He which hath begun a good work in you will perform it until the day of Jesus Christ: even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
עמוד 337 - For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.
עמוד 376 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
עמוד 365 - And then will I profess unto them, I never knew you ; depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock : and the rain descended, and the floods came, and the wind? blew and beat upon that house ; and it fell not : for it was founded upon a rock.
עמוד 191 - For first of all, when ye come together in the church, I hear that there be divisions among you ; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you.
עמוד 332 - Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
עמוד 334 - But ye know the proof of him, that as a son with the father, he hath served with me in the gospel.