Nicene and Post-nicene Fathers First Series, St.chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the StatuesPhilip Schaff Cosimo, Inc., 1 במאי 2007 - 524 עמודים "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume IX of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will discover the early writings of Saint John Chrysostom, so named for his infamous gift with language. Mostly revered in the Eastern Orthodox Church, Chrysostom is more widely remembered for his writings that contributed to the Christian tradition of antisemitism and were exploited by the Nazis during World War II. In this book, he discusses his entry into the priesthood and offers sermons on a variety of topics, including demons and the proper conduct of Christians." |
מתוך הספר
תוצאות 1-5 מתוך 87
עמוד 3
... Paul and the Hebrews, Oxford, lo^g-'fe, in 7 vols. The treatise £>e Sacerdetw (*tgi kftusirm) was separately edited by Erasmus in Greek (Basel, 1525, from the press of Frobenius), by J, Hughes, in Greek and Latin (Cambridge, 1710), and ...
... Paul and the Hebrews, Oxford, lo^g-'fe, in 7 vols. The treatise £>e Sacerdetw (*tgi kftusirm) was separately edited by Erasmus in Greek (Basel, 1525, from the press of Frobenius), by J, Hughes, in Greek and Latin (Cambridge, 1710), and ...
עמוד 8
... Paul in circumcising Timothy for the sake of the Jews (Acts xvi. $\ and in observing the ceremonial law in Jerusalem at the advice of James (Acts xxi 26). The Jesuitical maxim, "the end justifies the means," is much older than Jesuitism ...
... Paul in circumcising Timothy for the sake of the Jews (Acts xvi. $\ and in observing the ceremonial law in Jerusalem at the advice of James (Acts xxi 26). The Jesuitical maxim, "the end justifies the means," is much older than Jesuitism ...
עמוד 9
... Paul as a model for imitation. The sole object of the preacher must be to please God rather than men (Gal. i. 10). " He must not indeed despise approving demonstrations, bat as little must he court them, nor trouble himself when they ...
... Paul as a model for imitation. The sole object of the preacher must be to please God rather than men (Gal. i. 10). " He must not indeed despise approving demonstrations, bat as little must he court them, nor trouble himself when they ...
עמוד 14
... Paul reminds me, ' If I still pleased men, I would not be the servant of Christ' " CHAPTER IX.— Chrysostom and Eudoxia. Ms second Banishment, a.d. 403. The restored patriarch and the repentant empress seemed reconciled, and vied with ...
... Paul reminds me, ' If I still pleased men, I would not be the servant of Christ' " CHAPTER IX.— Chrysostom and Eudoxia. Ms second Banishment, a.d. 403. The restored patriarch and the repentant empress seemed reconciled, and vied with ...
עמוד 16
... Paul, Athanasius, Melanchthon, John Wesley, Schleiermacher). He had an emaciated frame, a large, bald head, a lofty, wrinkled forehead, deep-set, bright, piercing eyes, pallid, hollow cheeks, and a short, gray beard." CHAPTER XL— Mis ...
... Paul, Athanasius, Melanchthon, John Wesley, Schleiermacher). He had an emaciated frame, a large, bald head, a lofty, wrinkled forehead, deep-set, bright, piercing eyes, pallid, hollow cheeks, and a short, gray beard." CHAPTER XL— Mis ...
תוכן
3 | |
5 | |
7 | |
9 | |
12 | |
15 | |
17 | |
18 | |
Letter to a Young Widow 119128 | 119 |
II On St Ignatius 131143 | 131 |
Homily Concerning Lowliness of Mind 47IS5 | 145 |
Two Instructions to Candidates for Baptism 159171 | 159 |
Three Homilies I Against Marcionists and Manicheans on | 201 |
Homily against Publishing the Errors of the Brethren 235242 | 235 |
Two Homilies on Eutropios 245265 | 245 |
Treatise to Prove that no one can Harm the Man who does | 267 |
Four Letters to Olympus and one to Presbyters at Antioch 287304 | 287 |
Correspondence of Innocent Bishop of Rome with St Chrysostom | 307 |
Twentyone Homilies on the Statues 1 317489 | 489 |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able accuse bear beauty become better bishop blessed body bring brought called cast cause Christ Christian Chrysostom Church comes concerning condition consider continually danger death deeds delivered desire devil Dost thou earth Emperor enemy enjoy enter evil eyes faith fall Father fear fire former friends give given glory grace greater hand happened hath hear heard heaven hold Holy Homily honour hope human insult judge kind king living look Lord matter means mind nature never oaths once ourselves pass Paul persons pleasure possible pray present priest profit prophet punishment reason receive remain rich saith side sins soul speak spirit stand suffer taken thee things thou thou hast thought tion turn virtue wealth whole wisdom wish
קטעים בולטים
עמוד 203 - Jesus : who, being in the form of God, counted it not a prize to be on an equality with God, but emptied himself, taking the form of a servant, being made in the likeness of men...
עמוד 163 - Set a watch, O Lord, before my mouth ; keep the door of my lips.
עמוד 149 - ... being confident of this very thing, that He which hath begun a good work in you will perform it until the day of Jesus Christ: even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
עמוד 337 - For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.
עמוד 376 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
עמוד 365 - And then will I profess unto them, I never knew you ; depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock : and the rain descended, and the floods came, and the wind? blew and beat upon that house ; and it fell not : for it was founded upon a rock.
עמוד 191 - For first of all, when ye come together in the church, I hear that there be divisions among you ; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you.
עמוד 332 - Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
עמוד 334 - But ye know the proof of him, that as a son with the father, he hath served with me in the gospel.