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lations of Greek philosophers, all the countless forms of idolatry, polytheism, pantheism, and pharisaism on this earth, until every knee should bow, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father ?

Yet such were the boons granted to Abraham, as the reward of faith and obedience to the one true God, — the vital principle without which religion dies into superstition, with which his descendants were inspired not only to nationality and civil coherence, but to the highest and noblest teachings the world has received from any people, and by which his name is forever linked with the spiritual progress and happi. ness of mankind.

II.

JOSEPH.

ISRAEL IN EGYPT.

II.

JOSEPH.

ISRAEL IN EGYPT.

N o one in his senses would dream of adding

anything to the story of Joseph, as narrated in Genesis, whether it came from the pen of Moses or from some subsequent writer. It is a masterpiece of historical composition, unequalled in any literature sacred or profane, in ancient or modern times, for its simplicity, its pathos, its dramatic power, and its sustained interest. Nor shall I attempt to paraphrase or re-tell it, save by way of annotation and illustration of subjects connected with it, having reference to the subsequent development of the Jewish nation and character.

Joseph, the great-grandson of Abraham, was born at Haran in Mesopotamia about 1776 B. C., according to Usher, when his father Jacob was in the service of Laban the Syrian. There was nothing remarkable in his career until he was sold as a slave by his unnatural and jealous brothers. He was the favorite son of the

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