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the spiritual authority of Nathan, and the political ascendency of Benaiah, the most valiant of the captains of Israel after Joab. He became king in a great national crisis, when unfilial rebellion had undermined the throne of David, and Adonijah, next in age to Absalom, had sought to steal the royal sceptre, supported by the veteran Joab and Abiathar, the elder high-priest.

Solomon's first acts as monarch were to remove the great enemies of his father and the various heads of faction, not sparing even Joab, the most successful general that ever brought lustre on the Jewish arms. With Abiathar, who died in exile, expired the last glory of the house of Eli; and with Shimei, who was slain with Adonijah, passed away the last representative of the royal family of Saul. Soon after Solomon repaired to the heights of Gibeon, six miles from Jerusalem, — a lofty eminence which overlooks Judæa, and where stood the Tabernacle of the Congregation, the original Tent of the Wanderings, in front of which was the brazen altar on which the young king, as a royal holocaust, offered the sacrifice of one thousand victims. It was on the night of that sacrificial offering that, in a dream, a divine voice offered to the youthful king whatsoever his heart should crave. He prayed for wisdom, which was granted, — the first evidence of which was his celebrated judgment between the two women who claimed the living child, which made a powerful impression on the whole nation, and doubtless strengthened his throne.

The kingdom which Solomon inherited was probably at that time the most powerful in western Asia, the fruit of the conquests of Saul and David, of Abner and Joab. It was bounded by Lebanon on the north, the Euphrates on the east, Egypt on the south, and the Mediterranean on the west. Its territorial extent was small compared with the Assyrian or Persian empire; but it had already defeated the surrounding nations, — the Philistines, the Edomites, the Syrians, and the Ammonites. It hemmed in Phænicia on the sea-coast, and controlled the great trade-routes to the East, which made it politic for the King of Tyre to cultivate the friendship of both David and Solomon. If Palestine was small in extent, it was then exceedingly fertile, and sustained a large population. Its hills were crested with fortresses, and covered with cedars and oaks. The land was favorable to both tillage and pasture, abounding in grapes, figs, olives, dates, and every species of grain ; the numerous springs and streams favored a perfect system of irrigation, so that the country presented a picture in striking contrast to its present blasted and dreary desolation. The nation was also enriched by commerce as well as by agriculture. Caravans brought from Eastern cities the most valuable of their manufactures. From Tarshish in Spain ships brought gold and silver ; Egypt sent chariots and fine linen; Syria sold her purple cloths and robes of varied colors ; Arabia furnished horses and costly trappings. All the luxuries and riches which Tyre had collected in her warehouses found their way to Jerusalem. Even silver was as plenty as the stones in the streets. Long voyages to the mouth of the Indus resulted in a vast accumulation of treasure, — gold, ivory, spices, gums, perfumes, and precious stones. The nations and tribes subject to Solomon from the river of Egypt to the Euphrates, and from Syria to the Red Sea, paid a fixed tribute, while their kings and princes sent rich presents, — vessels of gold and silver, costly arms and armor, rich garments and robes, horses and mules, perfumes and spices.

But the prosperity of the realm was not altogether inherited; it was firmly and prudently promoted by the young king. Solomon made alliances with Egypt and Syria, as well as with Phænicia, and peace and plenty enriched all classes, so that every man sat under his own vine and fig-tree in perfect security. Never was such prosperity seen in Israel before or since. Strong fortresses were built on Lebanon to protect the caravans, and Tadmor in the wilderness to the east became a great centre of trade, and ultimately a splendid city under Zenobia. The royal stables contained forty thousand horses and fourteen hundred chariots. The royal palace glistened with plates of gold, and the parks and gardens were watered from immense reservoirs. “When the youthful monarch repaired to these gardens in his gorgeous chariot, he was attended,” says Stanley, “by nobles whose robes of purple floated in the wind, and whose long black hair, powdered with gold dust, glistened in the sun, while he himself, clothed in white, blazing with jewels, scented with perfumes, wearing both crown and sceptre, presented a scene of gladness and glory. When he travelled, he was borne on a splendid litter of precious woods, inlaid with gold and hung with purple curtains, preceded by mounted guards, with princes for his companions, and women for his idolaters, so that all Israel rejoiced in him.”

We infer that Solomon reigned for several years in justice and equity, without striking faults, — a wise and benevolent prince, who feared God and sought from him wisdom, which was bestowed in such a remarkable degree that princes came from remote countries to see him, including the famous Queen of Sheba, who was both dazzled and enchanted.

Yet while he was, on the whole, loyal to the God of his fathers, and was the pride and admiration of his subjects, especially for his wisdom and knowledge, Solomon was not exempted from grave mistakes. He was scarcely seated on his throne before he married an Egyptian princess, doubtless with the view of strengthening his political power. But while this splendid alliance brought wealth and influence, and secured chariots and horses, it violated one of the settled principles of the Jewish commonwealth, and prevented that isolation which was so necessary to keep uncorrupted the manners and habits of the people. The alliance doubtless favored commerce, and in one sense enlarged the minds of his subjects, removing from them many prejudices; but the nation was not intended by the divine founder to be politically or commercially great, but rather to preserve the worship of Jehovah. Moreover, the daughter of Pharaoh was an idolater, and her influence, so far as it went, tended to wean the king from his religious duties, – at least to make him tolerant of false gods.

The enlargement of the king's harem was another mistake, for although polygamy was not condemned, and was practised even by David, it made Solomon prominent among Eastern monarchs for an absurd ostentation, allied with enervating effeminacy, and thus gradually undermined the healthy tone of his character. It may have prepared the way for the apostasy of his later years, and certainly led to a great increase of the royal expenses. The support of seven

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