Border Crossings: Toward a Comparative Political TheoryLexington Books, 1999 - 313 עמודים Comparative political theory is at best an embryonic and marginalized endeavor. As practiced in most Western universities, the study of political theory generally involves a rehearsal of the canon of Western political thought from Plato to Marx. Only rarely are practitioners of political thought willing (and professionally encouraged) to transgress the canon and thereby the cultural boundaries of North America and Europe in the direction of genuine comparative investigation. Border Crossings presents an effort to remedy this situation, fully launching a new era in political theory. Thirteen scholars from around the world examine the various political traditions of West, South, and East Asia and engage in a reflective cross-cultural discussion that belies the assumptions of an Asian 'essence' and of an unbridgeable gulf between West and non-West. The denial of essential differences does not, however, amount to an endorsement of essential sameness. As viewed and as practiced by contributors to this ground-breaking volume, comparative political theorizing must steer a course between uniformity and radical separation--this is the path of 'border crossings.' |
מתוך הספר
תוצאות 1-5 מתוך 53
עמוד 8
... particular natural surroundings but completely irrelevant to serious moral and political debate . In his contribution , John J. Clarke takes issue with this judgment and boldly sketches the contours of a distinctly " Taoist politics ...
... particular natural surroundings but completely irrelevant to serious moral and political debate . In his contribution , John J. Clarke takes issue with this judgment and boldly sketches the contours of a distinctly " Taoist politics ...
עמוד 12
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עמוד 13
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עמוד 14
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עמוד 15
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תוכן
Mapping Modernities Islamic and Western | 9 |
Eastern Veiling Western Freedom? | 37 |
Islamic Constitutionalism and the Concept of Democracy | 59 |
Rewriting Contemporary Muslim Politics A TwentiethCentury Periodization | 87 |
Symbolic and Utilitarian Value of a Tradition Martyrdom in the Iranian Political Culture | 117 |
Radical Islam and Nonviolence A Case Study of Religious Empowerment and Constraint | 141 |
Indian Secularlism and Its Critics Some Reflections | 169 |
Confucianism and Communitarianism in a Liberal Democratic World | 181 |
Confucianism with a Liberal Face Democratic Politics in Postcolonial Taiwan | 209 |
Beyond East and West Nishidas Universalism and Postcolonial Critique | 233 |
Taoist Politics An Other Way? | 249 |
Postmodernity Eurocentrism and the Future of Political Philosophy | 273 |
Index | 293 |
307 | |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abduh Al-Islam Analects argues Asian authority basic bay'ah British century China Chinese civilization colonial communitarian concept Confucian Confucius Constitution contemporary context critical critique cultural Dallmayr death democratic discourse divine East Asia economic essay ethical Eurocentrism example faith feminists Fiqh freedom fundamentalism fundamentalist Ghaffar Khan global human ideas identity ideology ijtihad illiberal democracy Imam Husayn imperialism India individual institutions intellectual Iran Iranian Islamic law jahiliyya Japan Japanese khalifah Khudai Khidmatgars Kyoto School leaders liberal Mabadi martyrdom martyrs means modern moral movement mujtahids Muslim World Mutawalli nationalist Nishida non-Western nonviolent norms oppression Orientalism Ottoman Pashtuns perspective philosophy Political Theory political thought postcolonial postmodern practice principle Prophet Qur'an Qutb Qutb's reform relationship religion religious traditions ritual role Sayyid Qutb secular sense Shi'ite shura social society Studies sunnah Taiwan Taoist truth University Press veil violence West Western women York