Elements of Christian Theology: Containing Proofs of the Authenticity and Inspiration of the Holy Scriptures; a Summary of the History of the Jews; a Brief Statement of the Contents of the Several Books of the Old and New Testaments; a Short Account of the English Translations of the Bible and of the Liturgy of the Church of England; and a Scriptural Exposition of the Thirty-nine Articles of Religion, כרך 2
Luke Hansard & sons, 1818
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
Acts Adam Anabaptists antient Apostles appears appointed asserted authority baptism baptized believe Bible bishop bishop Burnet blessed bread called century Christians church of Rome clergy command condemned confession consecrated considered corruption council Council of Trent Creed deacons death declared decreed divine divine grace doctrine DOTH Ecclesia ecclesiastical Epistle ESDRAS eternal eucharist everlasting expression expressly faith Father flesh God's Gospel grace hath heaven Holy Ghost HOLY SCRIPTURE Irenaeus Jesus Christ Jews John justified King Liturgy Lord Lord's Supper Luke mankind Matt means ment mentioned ministers Moses nature observed Old Testament ordination Papists passages Paul persons practice prayers preached precepts predestination presbyters priests punishment received Reformation religion repentance resurrection rite sacrament sacrifice salvation Saviour says Scripture shew sins Spirit sunt Tertullian things thou tion tism translation Trinity truth unto word worship
עמוד 441 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
עמוד 510 - Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.
עמוד 482 - The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a Sacrament of our Redemption by Christ's death: insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ; and likewise the Cup of Blessing is a partaking of the Blood of Christ.
עמוד 273 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
עמוד 289 - Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme : 29 But he that shall blaspheme against the Holy Ghost, hath never forgiveness, but is in danger of eternal damnation ; 30 Because they said, He hath an unclean spirit.
עמוד 259 - God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
עמוד 532 - Whosoever through his private judgment, willingly and purposely doth openly break the traditions and ceremonies of the Church, which be not repugnant to the word of God, and be ordained and approved by common authority, ought to be rebuked openly...
עמוד 308 - According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love. Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
עמוד 411 - There are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism, and the Supper of the Lord. Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel...