The Evangelical repository. Vol. 1- new1866 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 10
... reason is this , he is limited . For the same reason we cannot have two - handed communion with Apollos the eloquent , or Cephas the impetuous , or John the lovely and the loving . Though we stretch out our hand to them , they may not ...
... reason is this , he is limited . For the same reason we cannot have two - handed communion with Apollos the eloquent , or Cephas the impetuous , or John the lovely and the loving . Though we stretch out our hand to them , they may not ...
עמוד 20
... reason be something like this - that in other departments it has been free ; but in theology bound by a fetter that has cramped it into the numbness of death . The Westminster Confession has thus had a most repressive in- fluence has ...
... reason be something like this - that in other departments it has been free ; but in theology bound by a fetter that has cramped it into the numbness of death . The Westminster Confession has thus had a most repressive in- fluence has ...
עמוד 24
... reason for their procedure . What was that reason ? If Moses had expressly told them to gather double on the sixth day , it is inconceivable that the rulers of the people should have come to him in such consternation about the fact ...
... reason for their procedure . What was that reason ? If Moses had expressly told them to gather double on the sixth day , it is inconceivable that the rulers of the people should have come to him in such consternation about the fact ...
עמוד 26
... reason ; and if any ask why the Sabbath , or the sanctification of the seventh day , was then mentioned , the answer is at hand - the order of connexion , and not of time , introduced the mention of the Sabbath , in the history of the ...
... reason ; and if any ask why the Sabbath , or the sanctification of the seventh day , was then mentioned , the answer is at hand - the order of connexion , and not of time , introduced the mention of the Sabbath , in the history of the ...
עמוד 27
... reason . " But is this the case ? Do not the words as really assert that God then blessed and sanctified the seventh day , as that he ended his work and rested that day ? And the reason for the sanctification of the day is not that two ...
... reason . " But is this the case ? Do not the words as really assert that God then blessed and sanctified the seventh day , as that he ended his work and rested that day ? And the reason for the sanctification of the day is not that two ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
apostle Arminian atheism atonement believe Bible blessed Candlish character Christ Jesus Christian church conscience creature dead death decalogue divine doctrine duty earth element eternal evangelical everlasting evil existence expression fact faith Father feel give Glasgow glorious glory God's gospel grace hand hath heart heaven heavenly Hebrews Hence high-priest holy Holy of holies Holy Spirit human idea infinite influence inspired writer Jesus Christ judgement justification labour living look Lord means mercy mind minister moral law moral universe nature nephesh never object Old Testament peace peculiar perfect person philosophy possible prayer preacher preaching priest principle propitiation Psalm question realized reason reference regarding rejoice relation rest righteousness Sabbath sacrifice salvation sanctified Saviour Scripture sinners sins Son of God soul speak spirit suffering suppose theological things thou thought tion true truth universe unto verse word
קטעים בולטים
עמוד 258 - Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
עמוד 258 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John...
עמוד 85 - For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2. Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
עמוד 258 - He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
עמוד 165 - For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
עמוד 218 - For in that he died, he died unto sin once; but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
עמוד 92 - So also Christ glorified not Himself to be made an high priest; but He that said unto Him, Thou art My Son, to-day have I begotten Thee.
עמוד 254 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
עמוד 119 - Every man's work shall be made manifest : for the day shall declare it, because it shall be revealed by fire ; and the fire shall try every man's work of what sort it is.
עמוד 251 - For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.