From Martyr to Mystic: Rabbinic Martyrology and the Making of Merkavah MysticismRa'anan S. Boustan traces the historical emergence of the specific form of 'mystical' discourse found in Heikhalot Rabbati . He argues that the creators of Heikhalot Rabbati sought to fashion a myth of origins for their distinctive brand of heavenly ascent practice by radically reworking the narrative framework of the widely disseminated post-talmudic martyrology The Story of the Ten Martyrs . Heikhalot Rabbati not only renders redundant the notion of atoning self-sacrifice that is central to the martyrology, but also ascribes to the Heikhalot visionary the intercessory function of the martyr - here achieved bloodlessly through heavenly ascent and liturgical performance. Heikhalot Rabbati emerged as a part of a broader effort to fashion a distinct social identity for the Heikhalot visionary. In parsing the complex relationship between rabbinic martyrology and Heikhalot literature, the author illuminates how the figures of the rabbinic martyr and the Merkavah mystic came to play parallel, yet competing, roles within the highly influential conceptions of history that were bequeathed to medieval Jewish communities by late antique Judaism. |
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
תוכן
Heikhalot Literature and Rabbinic Martyrology | 15 |
The Formation of | 51 |
The Individualistic Theodicy of Rabbinic | 60 |
The Shifting Identities of Two Rabbinic Martyrs | 71 |
The Rivalry between the Patriarch and the High Priest in Rabbinic | 77 |
The Miraculous Conception of Rabbi Ishmael | 106 |
Rabbi Ishmaels Heavenly Ascent | 113 |
Rabbi Ishmaels Execution | 121 |
The Blood of Eschatological Vengeance in Late Palestinian Midrash | 182 |
Conclusion | 197 |
The Yeridah of Rabbi Ishmael in Heikhalot Rabbati 108 | 209 |
The Castigation of Emperor Lupinus in Heikhalot Rabbati 112119 | 226 |
The Function | 245 |
Martyrological Material and Narrative Framing in Heikhalot Rabbati | 252 |
Foundation Narratives and InterCommunal Polemics in | 281 |
Conclusion | 287 |
The Martyrdom of Rabbi Ishmael and JewishChristian Competition | 130 |
A Hebrew Hymn for a HighPriestly Messiah | 139 |
Conclusion | 147 |
The Vicarious Suffering | 155 |
The Heavenly Altar and the Sacrificial Cult of the Martyrs | 165 |
A Motif in its Shifting Literary Contexts | 173 |
The Thematic Evolution of Posttalmudic Martyrology | 294 |
Bibliography | 303 |
337 | |
360 | |
מונחים וביטויים נפוצים
Akiva angelic apocalyptic apocalyptic literature argue Babylonian biblical blessed blood Brill chapter classical rabbinic classical rabbinic literature conception context cultural death divine early Jewish mysticism Enoch especially execution genre geonic Geschichte God's heaven heavenly ascent Hebrew Heikhalot corpus Heikhalot literature Heikhalot Rabbati Heikhalot texts High Priest Holy idem Ishmael Ishmael ben Elisha Israel Jerusalem Jewish mystical Jews Joseph Judaism Kuyt Late Antiquity Leiden literary liturgical macroform manuscripts martyr narrative martyrdom martyrological anthology martyrological material martyrological tradition medieval Melchizedek Merkavah Merkavah Mysticism Metatron Midrash Shir ha-Shirim Mohr Siebeck motif Nehunya ben ha-Qanah notion Palestinian passage phrase post-talmudic priestly Rabban Simeon rabbinic literature rabbinic martyrology rabbinic martyrs rabbinic sources Rbti recension redactional Reeg relationship religious righteous ritual Roman Rome sacrifice sages Sama'el Second Temple Simeon ben Gamaliel Story Studies suffering Swartz Synapse Talmud Ten Martyrs textual Torah translation TSAJ Tubingen unit University Press visionary
הפניות לספר זה
Paradise Now: Essays on Early Jewish and Christian Mysticism <span dir=ltr>April D. De Conick</span> תצוגה מקדימה מוגבלת - 2006 |