Familiar Lectures on Moral Philosophy, כרך 2Longman, Hurst, Rees, Orme and Brown, 1818 |
מתוך הספר
תוצאות 1-5 מתוך 28
עמוד 55
... our words , be all true- the natural undis- guised expressions of the opinions and belief of our understandings , and of the sentiments and feelings of our hearts . LECTURE XXVIII . Ir was the business of a former E 4 55.
... our words , be all true- the natural undis- guised expressions of the opinions and belief of our understandings , and of the sentiments and feelings of our hearts . LECTURE XXVIII . Ir was the business of a former E 4 55.
עמוד 57
... understanding , than by the power they enjoy of communicat- ing to one another all the ideas and emotions of their minds . It is this power which is the bond of their union . It is this which more than any thing else de- nominates them ...
... understanding , than by the power they enjoy of communicat- ing to one another all the ideas and emotions of their minds . It is this power which is the bond of their union . It is this which more than any thing else de- nominates them ...
עמוד 73
... understanding of every man , and a contradiction to all the first prin- ciples of our nature . Nor can either blind Chance or undesigning Necessity ( one of which all atheists have substituted in the room of a Deity ) be the cause of ...
... understanding of every man , and a contradiction to all the first prin- ciples of our nature . Nor can either blind Chance or undesigning Necessity ( one of which all atheists have substituted in the room of a Deity ) be the cause of ...
עמוד 77
... understanding on this most important of all subjects . Next to the neglect or abuse of Rea- son , one of the principal causes of false notions of the Divine Being , is a vicious temper , or a corrupt heart . Our ideas of every thing ...
... understanding on this most important of all subjects . Next to the neglect or abuse of Rea- son , one of the principal causes of false notions of the Divine Being , is a vicious temper , or a corrupt heart . Our ideas of every thing ...
עמוד 104
... Understanding and with the Heart . When all the When all the powers of the mind are properly engaged , I need not say that the language of the lips and the posture of the body will likewise be proper . The duties which we owe to God ...
... Understanding and with the Heart . When all the When all the powers of the mind are properly engaged , I need not say that the language of the lips and the posture of the body will likewise be proper . The duties which we owe to God ...
מונחים וביטויים נפוצים
action advantages Almighty animal appear arguments Aristocracy articles of Religion attended believe benevolent cause cern character Christ Christian conduct consequence consider creatures deceive degree Deity delight Divine doctrine duty earth effects end of civil endeavour enjoyment ESTLIN Eternity evil exer exercise existence faculties falsehood favour fection free grace future greatest habits happiness hath heart heaven highest ideas Idolatry imperfect important infinite Intel Justice Law of Attraction laws LECTURE ligion likewise Lord mankind means ment moral perfection nature necessary neral ness nexion object obligation observe Omnipotence ourselves passions person pleasure possessed practice prayer present principle proper racter rational reason regard Religion religious render respect rience riety righteous says Scrip Scripture sentiments sider sincere speak species Spirit suppose Supreme things thou tical tion true truth tural ture universe unto virtue whole wisdom wise words
קטעים בולטים
עמוד 384 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, they have their reward.
עמוד 138 - Though in the paths of death I tread, With gloomy horrors overspread, My steadfast heart shall fear no ill, For Thou, O Lord, art with me still : Thy friendly crook shall give me aid, And guide me through the dreadful shade.
עמוד 146 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
עמוד 91 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
עמוד 129 - Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, "Surely the darkness shall cover me," even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and...
עמוד 145 - He stretcheth out the north over the empty place, and hangeth the earth upon nothing. He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
עמוד 302 - But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking. Be not ye therefore like unto them : for your Father knoweth what things ye have need of, before ye ask him.
עמוד 223 - Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness ; and from the Almighty, that he should commit iniquity. For the work of a man shall he render unto him, and cause every man to find according to his ways.
עמוד 139 - I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
עמוד 148 - Which but to guess a Newton* made immortal? — If so, how each sage atom laughs at me, Who think a clod inferior to a man! If art to form, and counsel to conduct, And that with greater far than human skill, Resides not in each block, — a Godhead reigns.