CHAP. XIV.

Concerning the Knowledge, Guard,

and Govern-

How to know the true State of our Souls; and

Pag. 118.

Self-Knowledge the Spring of Self-Poffeffion.

CHA P. II.

Self-Knowledge leads to a wife and steady Con-

duct.

Pag. 122.

CHA P. III.

CHA P. IV.

Humility the Effect of Self-Knowledge. Pag, 124.

Charity another Effect of Self-Knowledge.

Pag. 127.

CHAP.

CHAP. V.

Moderation the Effect of Self-Knowledge. Pag. 130.

CHAP. VI.

Self-Knowledge improves the Judgment. Pag. 133.

CHAP. VII.'

Self-Knowledge directs to the proper Exercises of

Self-Denial.
Pag. 135.

CHAP. VIII.

Self-Knowledge promotes our Usefulness in the World.

Shewing bow Self-Knowledge is to be attained.

CHA P. III.

We Should have fome Regard to the Opinions of others concerning us, particularly of our Enemies. Pag. 175.

Of cultivating fuch a Temper as will be the best Difpofition to Self-Knowledge.

CHAP. VI.

Pag. 181.

To be fenfible of our falfe Knowledge a good Step to

Self-Knowledge.

CHAP. VII.

Pag. 184.

Self-Infpection especially neceffary upon fome parti

cular Occafions.

CHAP. VIII.

Pag. 186.

To know ourselves we must wholly abstract from external Appearances.

Pag. 192.

The Practice of Self- Knowledge a great Means to

promote it.

CHAP. X.

Pag. 194.

Fervent and frequent Prayer the most effectual Means for attaining true Self-Knowledge.

Pag. 202.

A

1

A

DESIRE of Knowledge is natural to the Mind of Man. And nothing discovers the true Quality and Difpofition of the Mind more, than the particular Kind of Knowledge it is most fond of. Thus we fee that low and little Minds are most delighted with the Knowledge of Trifles as in Children. An indolent Mind, with that which ferves only for Amusement, or the Entertainment

B

of