The Chinese Classics, כרך 1J.B. Lippincott & Company, 1867 |
מתוך הספר
תוצאות 1-5 מתוך 35
עמוד 13
... head of which , K'ung Gan - kwo , gave himself to the study of them , and finally , in obedience to an imperial ... heads and fine tails , like the creature from which they were named . See the notes to the preface to the Shoo - king in ...
... head of which , K'ung Gan - kwo , gave himself to the study of them , and finally , in obedience to an imperial ... heads and fine tails , like the creature from which they were named . See the notes to the preface to the Shoo - king in ...
עמוד 20
... on The Four Books , or parts of them , and deserves to take rank with Ch'ing Heuen and Choo He at the head of Chinese scholars , though he is a vehement op- ponent of the latter . Many of his writings are 20 THE CONFUCIAN ANALECTS .
... on The Four Books , or parts of them , and deserves to take rank with Ch'ing Heuen and Choo He at the head of Chinese scholars , though he is a vehement op- ponent of the latter . Many of his writings are 20 THE CONFUCIAN ANALECTS .
עמוד 58
... head was a remarkable formation , in consequence of which he was named K'ew , & c . Sze - ma Ts'een seems to make Confucius to have been illegitimate , saying that Heih and Miss Yen cohabited in the wilderness . Keang Yung says that the ...
... head was a remarkable formation , in consequence of which he was named K'ew , & c . Sze - ma Ts'een seems to make Confucius to have been illegitimate , saying that Heih and Miss Yen cohabited in the wilderness . Keang Yung says that the ...
עמוד 64
... heads of those families . again were frequently hard pressed by their inferior officers . Such was the state of China in Confucius ' time . The reader must have it clearly before him , if he would understand the position of the sage ...
... heads of those families . again were frequently hard pressed by their inferior officers . Such was the state of China in Confucius ' time . The reader must have it clearly before him , if he would understand the position of the sage ...
עמוד 71
... head between the chiefs of the three Families and their ministers , and had resulted in the de- feat of the latter . In B.c. 500 , the resources of Yang Hoo were exhausted , and he fled into Ts'e , so that the State was delivered from ...
... head between the chiefs of the three Families and their ministers , and had resulted in the de- feat of the latter . In B.c. 500 , the resources of Yang Hoo were exhausted , and he fled into Ts'e , so that the State was delivered from ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucian Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying heard Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial K'ang K'ew K'ung Kaou King Wăn knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen وو
קטעים בולטים
עמוד 50 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 266 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 53 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
עמוד 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 153 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
עמוד 141 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
עמוד 101 - He sacrificed to the dead, as if they were present. He sacrificed to the spirits, as if the spirits were present. 2. The Master said, " I consider my not being present at the sacrifice, as if I did not sacrifice.
עמוד 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
עמוד 32 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when 'he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and...
עמוד 192 - Chung-kung asked about perfect virtue. The Master said, 'It is, when you go abroad, to behave to every one as if you were receiving a great guest; to employ the people as if you were assisting at a great sacrifice; not to do to others as you would not wish done to yourself; to have no murmuring against you in the country, and none in the family.