The Chinese Classics, כרך 1J.B. Lippincott & Company, 1867 |
מתוך הספר
תוצאות 1-5 מתוך 45
עמוד 113
... commentator of the second century , says that such a course would be " incorrect in point of propriety . " This " propriety was a great stumbling - block in the way of Confucius . His morality was the result of the balancings of his in ...
... commentator of the second century , says that such a course would be " incorrect in point of propriety . " This " propriety was a great stumbling - block in the way of Confucius . His morality was the result of the balancings of his in ...
עמוד 118
... , and was much esteemed by the people and princes of the time . With regard to the scope of this chapter , there is some truth in what the commentator Woo VIII . 1. The Master said , " If the 118 [ BK I. CONFUCIAN ANALECTS .
... , and was much esteemed by the people and princes of the time . With regard to the scope of this chapter , there is some truth in what the commentator Woo VIII . 1. The Master said , " If the 118 [ BK I. CONFUCIAN ANALECTS .
עמוד 122
... commentators are perplexed with this chapter . Holding of Confucius , that " He was born with knowledge , and did what was right with entire ease , " they say that he here conceals his sagehood , and puts himself on the level of common ...
... commentators are perplexed with this chapter . Holding of Confucius , that " He was born with knowledge , and did what was right with entire ease , " they say that he here conceals his sagehood , and puts himself on the level of common ...
עמוד 126
... commentators are agreed that the things here asked about were not what we would call contingent or indifferent events . He merely says that the great principles of morality and relations of society had continued the same , and would ...
... commentators are agreed that the things here asked about were not what we would call contingent or indifferent events . He merely says that the great principles of morality and relations of society had continued the same , and would ...
עמוד 141
... commentators make the subject of the former clause to be the deportment and manners of the sage and his ordinary discourses , but the verb " to hear is an in- appropriate term with reference to the former . These things , however , were ...
... commentators make the subject of the former clause to be the deportment and manners of the sage and his ordinary discourses , but the verb " to hear is an in- appropriate term with reference to the former . These things , however , were ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucian Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying heard Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial K'ang K'ew K'ung Kaou King Wăn knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen وو
קטעים בולטים
עמוד 50 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 266 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 53 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
עמוד 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 153 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
עמוד 141 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
עמוד 101 - He sacrificed to the dead, as if they were present. He sacrificed to the spirits, as if the spirits were present. 2. The Master said, " I consider my not being present at the sacrifice, as if I did not sacrifice.
עמוד 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
עמוד 32 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when 'he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and...
עמוד 192 - Chung-kung asked about perfect virtue. The Master said, 'It is, when you go abroad, to behave to every one as if you were receiving a great guest; to employ the people as if you were assisting at a great sacrifice; not to do to others as you would not wish done to yourself; to have no murmuring against you in the country, and none in the family.