The Chinese Classics, כרך 1J.B. Lippincott & Company, 1867 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 36
... Tsze - sze's own descendant , K'ung Foo , whose words are , " Tsze - sze compiled the Chung Yung in 49 pëen . " We may , therefore , accept the received account without hesitation . 2. As Keih , spoken of chiefly by his designation of ...
... Tsze - sze's own descendant , K'ung Foo , whose words are , " Tsze - sze compiled the Chung Yung in 49 pëen . " We may , therefore , accept the received account without hesitation . 2. As Keih , spoken of chiefly by his designation of ...
עמוד 37
... Tsze - sze's life was protracted beyond 100 years . This variety of opinions simply shows that the point cannot be positively determined . To me it seems that the conjecture in the Sacrificial Canon must be pretty near the truth.3 ...
... Tsze - sze's life was protracted beyond 100 years . This variety of opinions simply shows that the point cannot be positively determined . To me it seems that the conjecture in the Sacrificial Canon must be pretty near the truth.3 ...
עמוד 38
... Tsze - sze , ' Keih , when I was engaged in mourning for my parents , neither congee nor water entered my mouth for seven days . Tsze - sze answered , ' In ordering their rules of propriety , it was the design of the ancient kings that ...
... Tsze - sze , ' Keih , when I was engaged in mourning for my parents , neither congee nor water entered my mouth for seven days . Tsze - sze answered , ' In ordering their rules of propriety , it was the design of the ancient kings that ...
עמוד 39
... Tsze - sze declined the gift thus offered , and when Tsze - fang said , ' I have , and you have not ; why will you not take it ? ' he replied , " You give away so rashly , as if you were casting your things into a ditch . Poor as I am ...
... Tsze - sze declined the gift thus offered , and when Tsze - fang said , ' I have , and you have not ; why will you not take it ? ' he replied , " You give away so rashly , as if you were casting your things into a ditch . Poor as I am ...
עמוד 40
... Tsze - sze replied , Tsze - sze replied , " If I should wish to requite your princely favour with money and silks , your treasuries are already full of them , and I am poor . If I should wish to requite it with good words , I am afraid ...
... Tsze - sze replied , Tsze - sze replied , " If I should wish to requite your princely favour with money and silks , your treasuries are already full of them , and I am poor . If I should wish to requite it with good words , I am afraid ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucian Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying heard Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial K'ang K'ew K'ung Kaou King Wăn knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen وو
קטעים בולטים
עמוד 50 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 266 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 53 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
עמוד 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 153 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
עמוד 141 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
עמוד 101 - He sacrificed to the dead, as if they were present. He sacrificed to the spirits, as if the spirits were present. 2. The Master said, " I consider my not being present at the sacrifice, as if I did not sacrifice.
עמוד 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
עמוד 32 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when 'he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and...
עמוד 192 - Chung-kung asked about perfect virtue. The Master said, 'It is, when you go abroad, to behave to every one as if you were receiving a great guest; to employ the people as if you were assisting at a great sacrifice; not to do to others as you would not wish done to yourself; to have no murmuring against you in the country, and none in the family.