The Chinese Classics, כרך 1J.B. Lippincott & Company, 1867 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד
... MEAN VI . PROPER NAMES IN THE DOCTRINE OF THE MEAN 55 91 .. 116 .. 264 ..282 • . 321 330 334 .. 335 336 • .. 338 PRELIMINARY ESSAYS . CHAPTER I. OF THE CHINESE CLASSICS GENERALLY vi CONTENTS .
... MEAN VI . PROPER NAMES IN THE DOCTRINE OF THE MEAN 55 91 .. 116 .. 264 ..282 • . 321 330 334 .. 335 336 • .. 338 PRELIMINARY ESSAYS . CHAPTER I. OF THE CHINESE CLASSICS GENERALLY vi CONTENTS .
עמוד 2
... Mean , " ascribed to K'ung Keih , the grand- son of Confucius . He is the philosopher of it . The fourth contains the works of Mencius . 3. This arrangement of the Classical Books , which is commonly supposed to have originated with the ...
... Mean , " ascribed to K'ung Keih , the grand- son of Confucius . He is the philosopher of it . The fourth contains the works of Mencius . 3. This arrangement of the Classical Books , which is commonly supposed to have originated with the ...
עמוד 17
... Mean , " and " The Works of Mencius , ' I have looked over the Works of Seun K'ing of the orthodox school , of the philosophers Chwang and Lee of the Taouist school , and of the heresiarch Mih . In The Great Learning , Commentary ...
... Mean , " and " The Works of Mencius , ' I have looked over the Works of Seun K'ing of the orthodox school , of the philosophers Chwang and Lee of the Taouist school , and of the heresiarch Mih . In The Great Learning , Commentary ...
עמוד 18
... Mean , in Mencius , and in the works of Chwang . Those in the latter are mostly burlesques , but those by the orthodox writers have more or less of classical authority . Some of them may be found in the Kea Yu , or " Family Sayings ...
... Mean , in Mencius , and in the works of Chwang . Those in the latter are mostly burlesques , but those by the orthodox writers have more or less of classical authority . Some of them may be found in the Kea Yu , or " Family Sayings ...
עמוד 28
... mean- " The principles of Learning , which were taught in the higher schools of antiquity , " and tells us how at the age of 15 all the sons of the emperor , with the legitimate sons of the nobles and high officers , down to the more ...
... mean- " The principles of Learning , which were taught in the higher schools of antiquity , " and tells us how at the age of 15 all the sons of the emperor , with the legitimate sons of the nobles and high officers , down to the more ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucian Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying heard Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial K'ang K'ew K'ung Kaou King Wăn knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen وو
קטעים בולטים
עמוד 50 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 266 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 53 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
עמוד 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 153 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
עמוד 141 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
עמוד 101 - He sacrificed to the dead, as if they were present. He sacrificed to the spirits, as if the spirits were present. 2. The Master said, " I consider my not being present at the sacrifice, as if I did not sacrifice.
עמוד 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
עמוד 32 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when 'he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and...
עמוד 192 - Chung-kung asked about perfect virtue. The Master said, 'It is, when you go abroad, to behave to every one as if you were receiving a great guest; to employ the people as if you were assisting at a great sacrifice; not to do to others as you would not wish done to yourself; to have no murmuring against you in the country, and none in the family.