Life and Teachings of Confucius |
מתוך הספר
תוצאות 1-5 מתוך 78
עמוד 26
The 4th chapter of Commentary commences with “The Master said.” Surely, if
there were anything more, directly from Confucius, there would be an intimation
of it in the same way. Or, if we may allow that short sayings of Confucius might be
...
The 4th chapter of Commentary commences with “The Master said.” Surely, if
there were anything more, directly from Confucius, there would be an intimation
of it in the same way. Or, if we may allow that short sayings of Confucius might be
...
עמוד 98
Were our master in the position of the prince of a State, or the chief of a Family,
we should find verified the description which has been given of a sage's rule :He
would plant the people, and forthwith they would be established ; he would lead ...
Were our master in the position of the prince of a State, or the chief of a Family,
we should find verified the description which has been given of a sage's rule :He
would plant the people, and forthwith they would be established ; he would lead ...
עמוד 118
V. The Master said, “To rule a country of a thousand chariots, there must be
reverent attention to business, and sincerity; economy in expenditure, and love
for the people; and the employment of them at the proper seasons.” VI. The
Master said ...
V. The Master said, “To rule a country of a thousand chariots, there must be
reverent attention to business, and sincerity; economy in expenditure, and love
for the people; and the employment of them at the proper seasons.” VI. The
Master said ...
עמוד 119
The Master said, “If the scholar be not grave, he will not call forth any veneration,
and his learning will not be solid. 2. “Hold faithfulness and sincerity as first
principles. 3. “Have no friends not equal to yourself. 4. “When you have faults, do
not ...
The Master said, “If the scholar be not grave, he will not call forth any veneration,
and his learning will not be solid. 2. “Hold faithfulness and sincerity as first
principles. 3. “Have no friends not equal to yourself. 4. “When you have faults, do
not ...
עמוד 121
The Master said, “With one like Tsze, I can begin to talk about the Odes. I told him
one point, and he knew its proper sequence.” |XVI. The Master said, “I will not be
afflicted at men's not knowing me ; T will be afflicted that I do not know men.
The Master said, “With one like Tsze, I can begin to talk about the Odes. I told him
one point, and he knew its proper sequence.” |XVI. The Master said, “I will not be
afflicted at men's not knowing me ; T will be afflicted that I do not know men.
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according Analects ancient appears asked attained authority Book brother called carry ceremonies chapter character chief China Chinese Choo Chow Classics commentators Compare complete conduct Confucius course court cultivation death disciples doctrines duke duties dynasty Earth emperor empire father filial five follow four give given hand head heard Heaven illustrate King knowledge Learning Master meaning mentioned mind minister nature object observed officer paragraph perfect person philosopher possession practice present prince principles proper propriety received reference relation remark replied ruler rules sage scholars seen serve shows sincerity speak spirits superior supposed things thought translation truth Tsºe Tsze-kung Tsze-loo virtue virtuous whole wish Yung
קטעים בולטים
עמוד 50 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 266 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 53 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
עמוד 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 153 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
עמוד 141 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
עמוד 101 - He sacrificed to the dead, as if they were present. He sacrificed to the spirits, as if the spirits were present. 2. The Master said, " I consider my not being present at the sacrifice, as if I did not sacrifice.
עמוד 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
עמוד 32 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when 'he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and...
עמוד 192 - Chung-kung asked about perfect virtue. The Master said, 'It is, when you go abroad, to behave to every one as if you were receiving a great guest; to employ the people as if you were assisting at a great sacrifice; not to do to others as you would not wish done to yourself; to have no murmuring against you in the country, and none in the family.