The Chinese Classics, כרך 1J.B. Lippincott & Company, 1867 |
מתוך הספר
תוצאות 1-5 מתוך 18
עמוד 24
... Ho - nan province , in the 11th century . His designa- tion was Pih - shun , but since his death he has been known chiefly by the style of Ming - taou , which we may render the Wise - in - doctrine . The eulogies heaped on him by Choo ...
... Ho - nan province , in the 11th century . His designa- tion was Pih - shun , but since his death he has been known chiefly by the style of Ming - taou , which we may render the Wise - in - doctrine . The eulogies heaped on him by Choo ...
עמוד 25
... ho tells us , that in the reign of Kea - tsing , the most flourishing period ... ho contains four arrangements of the text , proposed respectively by the ... Nan - hae . " I knew the man seventeen years ago . He was a fine scholar ...
... ho tells us , that in the reign of Kea - tsing , the most flourishing period ... ho contains four arrangements of the text , proposed respectively by the ... Nan - hae . " I knew the man seventeen years ago . He was a fine scholar ...
עמוד 56
... Ho - nan , that he might there continue the sacrifices to the emperors of Yin . K'e was followed as duke of Sung by a younger brother , in whose line the succession continued . His great - grandson , the Duke Min , was followed , B.C. ...
... Ho - nan , that he might there continue the sacrifices to the emperors of Yin . K'e was followed as duke of Sung by a younger brother , in whose line the succession continued . His great - grandson , the Duke Min , was followed , B.C. ...
עמוד 63
... Ho - ke to go and study proprieties under him . " In consequence of this charge , Ho - ke , Măng He's son , who appears in the Analects under the name of Măng E , 1 and a brother , or perhaps only a near relative , named Nan - kung King ...
... Ho - ke to go and study proprieties under him . " In consequence of this charge , Ho - ke , Măng He's son , who appears in the Analects under the name of Măng E , 1 and a brother , or perhaps only a near relative , named Nan - kung King ...
עמוד 76
... Ho - nan ad- join . He was now in his 56th year , and felt depressed and melancholy . He wanders from State to State . B.C. 496-483 . As he went along , he gave expression to his feeling in verse : - " Fain would I still look towards ...
... Ho - nan ad- join . He was now in his 56th year , and felt depressed and melancholy . He wanders from State to State . B.C. 496-483 . As he went along , he gave expression to his feeling in verse : - " Fain would I still look towards ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucian Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying heard Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial K'ang K'ew K'ung Kaou King Wăn knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen وو
קטעים בולטים
עמוד 50 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 266 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 53 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
עמוד 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 153 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
עמוד 141 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
עמוד 101 - He sacrificed to the dead, as if they were present. He sacrificed to the spirits, as if the spirits were present. 2. The Master said, " I consider my not being present at the sacrifice, as if I did not sacrifice.
עמוד 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
עמוד 32 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when 'he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and...
עמוד 192 - Chung-kung asked about perfect virtue. The Master said, 'It is, when you go abroad, to behave to every one as if you were receiving a great guest; to employ the people as if you were assisting at a great sacrifice; not to do to others as you would not wish done to yourself; to have no murmuring against you in the country, and none in the family.