Is There a Canadian Philosophy?: Reflections on the Canadian Identity

כריכה קדמית
University of Ottawa Press, 2000 - 218 עמודים

Is There a Canadian Philosophy? addresses the themes of community, culture, national identity, and universal human rights, taking the Canadian example as its focus.

The authors argue that nations compelled to cope with increasing demands for group recognition may do so in a broadly liberal spirit and without succumbing to the dangers associated with an illiberal, adversarial multiculturalism. They identify and describe a Canadian civic philosophy and attempt to show how this modus operandi of Canadian public life is capable of reconciling questions of collective identity and recognition with a commitment to individual rights and related principles of liberal democracy. They further argue that this philosophy can serve as a model for nations around the world faced with internal complexities and growing demands for recognition from populations more diverse than at any previous time in their histories.

Published in English.

מתוך הספר

עמודים נבחרים

תוכן

Introduction
1
Chapter 1 Nationality and Universality
9
Chapter 2 Nationalism and the Politics of Identity
89
Individuals or Collectives?
117
Canada as a Spontaneous Order
139
Chapter 5 Rights Sovereignty and the NationState
171
Index
213
זכויות יוצרים

מהדורות אחרות - הצג הכל

מונחים וביטויים נפוצים

קטעים בולטים

עמוד 120 - Every individual is equal before and under the law and has the right to the equal protection and equal benefit of the law without discrimination and, in particular, without discrimination based on race, national or ethnic origin, colour, religion, sex, age or mental or physical disability.
עמוד 41 - There never did, there never will, and there never can, exist a Parliament, or any description of men, or any generation of men, in any country, possessed of the right or the power of binding and controlling posterity to the "end of time...
עמוד 149 - ... seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board.
עמוד 52 - God did not bestow all products upon all parts of the earth, but distributed His gifts over different regions, to the end that man might cultivate a social relationship because one would have need of the help of another...
עמוד 23 - [w]here the politics of universal dignity fought for forms of nondiscrimination that were quite 'blind' to the ways in which citizens differ, the politics of difference often redefines nondiscrimination as requiring that we make these distinctions the basis of differential treatment
עמוד 41 - Every age and generation must be as free to act for itself in all cases as the ages and generations which preceded it. The vanity and presumption of governing beyond the grave is the most ridiculous and insolent of all tyrannies.

מידע על המחבר (2000)

G. B. Madison is Emeritus Professor of Philosophy and a member of the Institute on Globalization and the Human Condition at McMaster University.

מידע ביבליוגרפי