As a good harper stricken far in years, Into whose cunning hands the gout doth fall, But if Apollo takes his gout away, And all the world applaud his minstrelsy. Then dotage is no weakness of the mind, But most of them, e'en to their dying hour, For, though the body wasted be and weak, OBJECTION II. Yet say these men, if all her organs die, Then hath the soul no pow'r her pow'rs to use So, in a sort, her pow'rs extinct do lie, When unto act she cannot them reduce. And if her pow'rs be dead, then what is she? For since from ev'ry thing some pow'rs do spring; And from those pow'rs, some acts proceeding be; Then kill both pow'r and act, and kill the thing. ANSWER. Doubtless, the body's death, when once it dies, Although their root rest in her substance still. But (as the body living) wit and will Can judge and choose, without the body's aid; Though on such objects they are working still, As through the body's organs are convey'd : So, when the body serves her turn no more, So, if one man well on the lute doth play, [skill, And have good horsemanship, and learning's Though both his lute and horse we take away, He keeps it, doubtless, and can use it too; So though the instruments (by which we live, And view the world) the body's death do kill ; Yet with the body they shall all revive, And all their wonted offices fulfil. OBJECTION III. But how, till then, shall she herself employ? What she hath got, and keeps, she may enjoy, Then what do those poor souls, which nothing get? ANSWER. See how man's soul against itself doth strive: Why should we not have other means to know? As children, while within the womb they live, Feed by the navel: here they feed not so. hear, These children, if they had some use of sense, And should by chance their mother's talking [thence, That in short time they shall come forth from Would fear their birth, more than our death we fear. They would cry out, "If we this place shall leave, And if a man should to these babes reply, That into this fair world they shall be brought, Where they shall view the earth, the sea, the sky, The glorious Sun, and all that God hath wrought: That there ten thousand dainties they shall meet, Which by their mouths they shall with pleasure take; Which shall be cordial too as well as sweet; This world they'd think a fable, e'en as we Yet shall these infants after find all true, Though then thereof they nothing could conceive : As soon as they are born, the world they view, And with their mouths the nurses' milk receive. So when the soul is born (for death is nought But the soul's birth, and so we should it call) Ten thousand things she sees beyond her thought; And, in an unknown manner, knows them all. Then doth she see by spectacles no more, She hears not by report of double spies; OBJECTION IV. But still this crew with questions me pursues: [see? Of that strange world, where they such wonders ANSWER. Fond men! if we believe that man do live Though none come thence, advertisement to give, The soul hath here on Earth no more to do, Than we have business in our mother's womb : What child doth covet to return thereto, Although all children first from thence do come? But as Noah's pigeon, which return'd no more, Come not again, it shows their dwelling good. And doubtless, such a soul as up doth mount, As she looks down and scorns this wretched place. But such as are detruded down to Hell, |