Fifty-two lectures on the Catechism of the Church of England. To which are added, three introductory discourses, כרך 2 |
מתוך הספר
תוצאות 1-5 מתוך 24
עמוד 12
... become capable in- deed of enjoying his favour . The condition for human failure in the old law , was the atone- ment by sacrifice , which prefigured , that there was no remission without blood . And the con- dition of the Gospel ...
... become capable in- deed of enjoying his favour . The condition for human failure in the old law , was the atone- ment by sacrifice , which prefigured , that there was no remission without blood . And the con- dition of the Gospel ...
עמוד 26
... become pleasant to me : I embark in them with eagerness , and am assiduous in in- creasing them . From all these circumstances , I am led to consider my state by nature , before I experienced this willingness to reform . I re- pent ...
... become pleasant to me : I embark in them with eagerness , and am assiduous in in- creasing them . From all these circumstances , I am led to consider my state by nature , before I experienced this willingness to reform . I re- pent ...
עמוד 42
... become the first fruits of them that slept . By the former gracious and miraculous act of the divine power , our Lord hath most tenderly left us a record with what power he was indued , even before his death , that he might supply an ...
... become the first fruits of them that slept . By the former gracious and miraculous act of the divine power , our Lord hath most tenderly left us a record with what power he was indued , even before his death , that he might supply an ...
עמוד 47
... become the in- struments of iniquity ; and thus , though it is the soul that designs , it is the body that executes ; for it is by the senses that we admit temptation . Again , carnal or bodily affections corrupt the soul or mind , and ...
... become the in- struments of iniquity ; and thus , though it is the soul that designs , it is the body that executes ; for it is by the senses that we admit temptation . Again , carnal or bodily affections corrupt the soul or mind , and ...
עמוד 76
... become fit society for angels , who have NEVER fallen ; and , like them ( being purified ) , to go on for endless ages to PERFECTION ! -to hear God's various mercies continually recorded by the in- numerable host of the redeemed , and ...
... become fit society for angels , who have NEVER fallen ; and , like them ( being purified ) , to go on for endless ages to PERFECTION ! -to hear God's various mercies continually recorded by the in- numerable host of the redeemed , and ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
adultery Apostle assurance blessed Lord body brethren Catechism cerned Christian church commandment consequence covenant covet creature crime curse dead death declared delivered demnation desire Deuteronomy divine divine grace doctrine doth duty earth eternal everlasting evil exhorts faith father fear flesh forgiveness glory God's Gospel grace gracious guilty happiness hath heart heaven holy honour humble idolatry Jesus Christ Jews keep Lecture live mandment manner Matt means means of grace ment mercy mind murder nature neighbour neral ness never obedience observe offend original sin ourselves parents particular perfect person positive positive law precepts principle promise punishment racter reason rection redeemed repentance respect resur resurrection rience righteous sabbath saith Scripture sense servants sinner sins soul speak spirit suffer sure swear ten commandments thee things Thou shalt tion transgression true truth unto usury vile bodies wicked wise words worship
קטעים בולטים
עמוד 176 - Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work : but the seventh day is the sabbath of the LORD thy God : in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
עמוד 176 - In it thou shalt do no manner of work, thou, and thy son, and thy daughter, thy man-servant, and thy maid-servant, thy cattle, and the stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day : wherefore the Lord blessed the seventh day, and hallowed it.
עמוד 187 - If thou turn away thy foot from the sabbath, From doing thy pleasure on my holy day ; And call the sabbath a delight, The holy of the Lord, honourable; And shalt honour him, not doing thine own ways, Nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord...
עמוד 328 - Macedonia: but we beseech you, brethren, that ye increase more and more; and that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; that ye may walk honestly toward them that are without, and that ye may have lack of nothing.
עמוד 40 - Wherefore, of these men which have companied with us, all the time that the Lord Jesus went in and out among us, beginning from the baptism of John unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
עמוד 69 - ... though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him; called of God an high priest after the order of Melchisedec.
עמוד 156 - If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, the LORD THY GOD...
עמוד 132 - Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them...
עמוד 359 - Submit yourselves to every ordinance of man for the LORD'S sake, whether it be to the King as supreme, or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.
עמוד 384 - For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.