The Occitan Translations of John XII and XIII-XVII from a Fourteenth-century Franciscan Codex (Assisi, Chiesa Nuova MS. 9)American Philosophical Society, 1985 - 149 עמודים Manuscript 9 of the Biblioteca Storico-Francescana of the Chiesa Nuova in Assisi is an anthology of Franciscan writings in the Occitan language. Since the appearance in 1955 of Ingrid Arthur's ed. of the Occitan version of Bonaventure's bio. of St. Francis, scholars have devoted increasing attention to MS. 9. However, studies of Occitan biblical translations have not dealt with the translations of John XII-XVII found in that manuscript. This work provides an ed. of these passages accomp. by a study of their Vulgate origin among the Spiritual Franciscans. Because of the widespread & growing interest in the manuscript as a whole, this vol. offers a general historical treatment of the religious milieu which spawned the translations & the collection containing them. |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd pers ADONC affricated alcu amagadas amonestar aquestas cauzas Ariège Arthur Assisi codex Assisi manuscript Aude AUTRA AVETZ ayssi quo AYSSO Bartholi Beguins Catalan causa-fait zone cauzas chap chapter cited clarificat conogut cretz dialect Dieu diphthongization discipols disian ditz DIYS donatz Durieux edition endnote examples exins fait Filh forms France Francis's Franciscan frut Gascon Gospel Haute-Garonne Hérault hora isogloss Jesus John XXII Languedocian lansol Latin linguistic Manselli meteys Michael of Cesena mieu Narbonne Occitan text Occitan translation Occitan version occurs Old Occitan Olivi paraula parladas Payre Perarnau Peter Olivi Peyre phonetic pregui preterit pron pronoun reading reflex Respondet Ronjat Sabatier Saverdun scripta Senhor SERA sian Spirituals Tarn-et-Garonne tieu totas totz TRAMES variant verament dic verb veritat vernacular versions vetz Vida Vulg Vulgate Vulgate tradition Waldensian writings Wunderli XIII-XVII
קטעים בולטים
עמוד 27 - If any man serve me, let him follow me ; and where I am, there shall also my servant be : If any man serve me, him will my Father honour.
עמוד 95 - Hoc autem nemo scivit discumbentium ad quid dixerit ei. 29 Quidam enim putabant, quia loculos habebat ludas, quod dixisset ei lesus: Eme ea, quae opus sunt nobis ad diem festum: aut egenis ut aliquid daret.
עמוד 28 - BEFORE the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.
עמוד 26 - You call me Master and Lord. And you say well: for so I am. If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet. For I have given you an example, that as I have done to you, so you do also.
עמוד 99 - Si non venissem, et locutus fuissem eis, peccatum non haberent: nunc autem excusationem non habent de peccato suo.
עמוד 102 - ... ut omne quod dedisti ei, det eis vitam aeternam. 3 Haec est autem vita aeterna, ut cognoscant te solum deum verum et quem misisti lesum Christum.
עמוד 17 - ... in unum , et ibi legunt aut legi audiunt in vulgari de predictis libellis aut opusculis, ex quibus suggunt venenum, quamvis etiam quedam alia legantur ibidem de preceptis et de articulis fidei et de legendis sanctorum et de summa de viciis et virtutibus, ut sic scola dyaboli sub specie boni videatur scolam Christi, more symie, in aliquo imitari, cum precepta Dei et articuli fidei in sancta ecclesia per rectores et pastores ecclesie et doctores ac predicatores verbi Dei, non per laycos simplices...
עמוד 99 - Modicum, et iam non videbitis me; et iterum modicum, et videbitis me, quia vado ad 17 Patrem.
עמוד 9 - Olivi répond à ses contradicteurs. 11 faut lire et relire cela pour comprendre ce qu'était pour les Franciscains spirituels l'indulgence de la Portioncule et retrouver chez un disciple bien authentique du Poverello l'émotion que celui-ci dut ressentir à Pérouse lorsque le souverain pontife la lui la bihl.
עמוד 8 - Age tenait aux recits de miracles et aux indulgences. Or saint Bonaventure, pour des motifs encore obscurs, n'avait meme pas fait allusion au fameux "pardon" de la Portioncule qu'on attribuait pourtant a Francois.