Russia and China: On the Eve of a New Millennium

כריכה קדמית
Carl A. Linden
Transaction Publishers, 1 בינו׳ 1997 - 341 עמודים

Russia and China on the Eve of a New Millennium assesses the collapse of totalitarian power and its consequences in Russia and surrounding nations. The situation in China is different, with economic openness struggling against political repression. The book focuses on the economic issues of systematic transition because, if not properly handled, they risk diverting or altogether derailing the impulse toward democracy. The authors consider hotly disputed issues of ideology, cultural values, beliefs, doctrine, and ethics; the threat to national unity and the promise of material prosperity offered by regionalism; and projections of future trends. Central to their work is the conviction that at the end of collectivist serfdom lies not absolute perfection, but vast increases in individual freedom, initiative, and responsibility; democratic governance; and spontaneous market coordination of economic choices.

In Russia the failure of Marxian totalitarianism led to the political revolution of 1989-1991 that swept away its power structures. The attempt at "revolution from above" to save Soviet communism unleashed the "revolution from below" that destroyed it. The core issue now is whether the surge of nationalism coming after the great collapse will flow into democratic or return to despotic channels. In China the totalitarian systemic failure was most apparent in the economic bankruptcy of the system of command of economics and central planning. Deng Xiaoping carried out a strategic retreat to save the regime by launching into economic reformation; he freed the peasantry from state control and opened the command economy to the influx of market forces. The authors claim that the new forces arising out of burgeoning markets sap the foundations of communist power and are likely in time to turn Deng's retreat into a rout under his successors.

Linden and Prybyla assert that, despite the apparent economic success of politically despotic China and economic tribulations of the politically more pluralistic countries of Eastern Europe and the former Soviet Union, the Russians and East Europeans have the sounder approach. How Russia works through its crisis of identity and how China works through the contradiction between free market economics and communist dictatorship will deeply affect the shape of our world in the new millennium. The book includes contributions from Lawrence D. Orton, Marie-Luise Nath, Franz Michael, Jiirgen Domes, and Yuan-li Wu. It is a must read for political scientists, economists, policymakers, and Russian and Asian studies specialists.

מתוך הספר

עמודים נבחרים

תוכן

Transforming Eastern Europe
19
Gorbachev and the Fall of the Marxian Prince in Europe and Russia
55
Yeltsin and the Russian Republics Rebirth in a Time of Troubles
85
From Doctrine to Ethics
129
China Totalitarian Retreat and Reformation
159
On Economic Systems and the Market
161
On Systemic Transition Will China Go Capitalist?
205
Can Regionalism Work in China?
247
The Future of China Alternative Projections and Scenarios
261
Taiwan and the Shaping of Chinas Future
287
Summary and Conclusions
311
About the Contributors
323
Bibliography
325
Index
331
זכויות יוצרים

מונחים וביטויים נפוצים

קטעים בולטים

עמוד 184 - Give me that which I want, and you shall have this which you want, is the meaning of every such offer; and it is in this manner that we obtain from one another the far greater part of those good offices which we stand in need of.
עמוד 166 - Consumption is the sole end and purpose of all production ; and the interest of the producer ought to be attended to, only so far as it may be necessary for promoting that of the consumer.
עמוד 3 - He seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board. He does not consider that the pieces upon the chess-board have no other principle of motion besides that which the hand impresses upon them ; but that, in the great chess-board of human society, every single piece has a principle of motion of its own, altogether different from that which the legislature might choose to impress upon it.
עמוד 8 - What our generation has forgotten is that the system of private property is the most important guaranty of freedom, not only for those who own property, but scarcely less for those who do not. It is only because the control of the means of production is divided among many people acting independently that nobody has complete power over us, that we as individuals can decide what to do with ourselves. If all the means of production were vested in a single hand, whether it be nominally that of "society"...
עמוד 2 - We can never be sure that the opinion we are endeavoring to stifle is a false opinion; and if we were sure, stifling it would be an evil still.
עמוד 199 - I have been concerned is knowledge of the kind which by its nature cannot enter into statistics and therefore cannot be conveyed to any central authority in statistical form. The statistics which such a central authority would have to use would have to be arrived at precisely by abstracting from minor differences between...
עמוד 86 - In all very numerous assemblies, of whatever characters composed, passion never fails to wrest the scepter from reason. Had every Athenian citizen been a Socrates, every Athenian assembly would still have been a mob.
עמוד 181 - Monopoly, besides, is a great enemy to good management, which can never be universally established, but in consequence of that free and universal competition, which forces everybody to have recourse to it for the sake of self-defence.
עמוד 168 - ... sees that to them he is but one of the multitude, in no respect better than any other in it. If he would act so as that the impartial spectator may enter into the principles of his conduct, which is what of all things he has the greatest desire to do, he must upon this, as upon all other occasions, humble the arrogance of his self-love, and bring it down to something which other men can go along with.
עמוד 5 - Western civilization — are the respect for the individual man qua man, that is, the recognition of his own views and tastes as supreme in his own sphere, however narrowly that may be circumscribed, and the belief that it is desirable that men should develop their own individual gifts and bents.

מידע ביבליוגרפי