Olympus, or The religion of the Homeric ageUniversity Press, 1858 |
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Achilles Agamemnon Aidoneus Apollo Apollo and Minerva appears belong Calypso character connection death destiny Diana Diomed Dionysus divine earth element Erinuës exhibited favour function gift goddess gods Greece Greek Greek mythology heaven Hector Hellenic Hercules heroic age Homer honour human idea Iliad Immortals impersonation invention Iris Juno Jupiter Laomedon Latona less mankind marked marriage Mars means Menelaus Mercury Messiah mind Minerva Minerva and Apollo moral mother mythology nature Neptune observed Odyssey offence Olympian Court Olympian deities Olympian system Olympus origin Pandareus particular passage passion Patroclus peculiar Pelasgian Penelope perhaps Persephone person Phoenician poems Poet principle probably punishment racter regard relation religion represented respect sacrifice says Scheria seems sense sentiment Suitors Telemachus Theomachy Thetis tion Trojans Troy Ulysses Venus viii Vulcan whole wholly wife word worship xviii xxiv γὰρ δὲ καὶ τε
קטעים בולטים
עמוד 164 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment...
עמוד 25 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God : and I would not that ye should have fellowship with devils.
עמוד 251 - Dear mother Ida, harken ere I die. Idalian Aphrodite beautiful, Fresh as the foam, new-bathed in Paphian wells, With rosy slender fingers backward drew From her warm brows and bosom her deep hair Ambrosial, golden round her lucid throat And shoulder: from the violets her light foot Shone rosy-white, and o'er her rounded form Between the shadows of the vine-bunches Floated the glowing sunlights, as she moved. "Dear mother Ida, harken ere I die.
עמוד 164 - And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness, unto the judgment of the great day.
עמוד 404 - God, and could not out of the good things that are seen, know him that is: neither by considering the works did they acknowledge the workmaster; but deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven, to be the goiN which govern the world.
עמוד 164 - There were the giants famous from the beginning, that were of so great stature, and so expert in war. Those did not the Lord choose, neither gave he the way of knowledge unto them: but they were destroyed, because they had no wisdom, and perished through their own foolishness.
עמוד 263 - The sun shall be no more thy light by day ; neither for brightness shall the moon give light unto thee : but the LORD shall be unto thoe an everlasting light, and thy God thy glory.
עמוד 405 - But if they were astonished at their power and virtue, let them understand by them how much mightier he is that made them. For by the greatness and beauty of the creatures, proportionably the maker of them is seen.
עמוד 470 - ... is abhorred. But he loves the genial use of meals, and rejoices in the hour when the guests, gathered in his father's hall, enjoy a liberal hospitality, and the wine mantles in the cup. For then they listen to the strains of the minstrel, who celebrates before them the newest and the dearest of the heroic tales that stir their blood, and rouse their manly resolution to be worthy, in their turn, of their country and their country's heroes. He joins the dance in the festivals of religion ; the...
עמוד 405 - ... but deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven, to be the gods which govern the world. With whose beauty if they being delighted took them to be gods; let them know how much better the Lord of them is: for the first author of beauty hath created them.