The Aramaic Origin of the Fourth GospelClarendon Press, 1922 - 176 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 28
עמוד 3
... conclusion is that the writer of the Gospel was a Palestinian who thought and spoke in Aramaic , and only acquired his Greek in the course of his missionary work ( p . 9 ) . tionized our conception of Biblical Greek , proving it to B 2 ...
... conclusion is that the writer of the Gospel was a Palestinian who thought and spoke in Aramaic , and only acquired his Greek in the course of his missionary work ( p . 9 ) . tionized our conception of Biblical Greek , proving it to B 2 ...
עמוד 11
... conclusion which best satisfies the conflicting evidence is that he may have been a proselyte from his youth and have come over to Christianity from Judaism . And it came to וַיְהִי הֵמָּה בָאִים וְהִנֵּה אִישׁ יֹצֵא ...
... conclusion which best satisfies the conflicting evidence is that he may have been a proselyte from his youth and have come over to Christianity from Judaism . And it came to וַיְהִי הֵמָּה בָאִים וְהִנֵּה אִישׁ יֹצֵא ...
עמוד 17
... conclusion should surely be obvious . Here we have the work , not of a Hellenist who studied the LXX , but of a Palestinian Jew who either actually wrote in Aramaic , or whose mind was so moulded by Aramaic idiom that his Greek perforce ...
... conclusion should surely be obvious . Here we have the work , not of a Hellenist who studied the LXX , but of a Palestinian Jew who either actually wrote in Aramaic , or whose mind was so moulded by Aramaic idiom that his Greek perforce ...
עמוד 26
... conclusion is that the Diatessaron was the earliest form of the N.T. possessed by the Syrian Church , the Evangelion da - Mʻpharr she being dated by him c . A.D. 200. According to this view the early Christian Church at Edessa had no ...
... conclusion is that the Diatessaron was the earliest form of the N.T. possessed by the Syrian Church , the Evangelion da - Mʻpharr she being dated by him c . A.D. 200. According to this view the early Christian Church at Edessa had no ...
עמוד 29
... John's Gospel ' in the Expositor , xii ( 1916 ) , pp . 156 f . The coincidence in conclusion serves to prove that it is unmistakable for an Aramaic scholar . mentioned in the Introduction , has made the brilliant suggestion THE PROLOGUE 29.
... John's Gospel ' in the Expositor , xii ( 1916 ) , pp . 156 f . The coincidence in conclusion serves to prove that it is unmistakable for an Aramaic scholar . mentioned in the Introduction , has made the brilliant suggestion THE PROLOGUE 29.
מהדורות אחרות - הצג הכל
The Aramaic Origin of the Fourth Gospel <span dir=ltr>Charles Fox Burney</span> אין תצוגה מקדימה זמינה - 2011 |
קטעים בולטים
עמוד 144 - Ye are they which have continued with Me in My temptations. And I appoint unto you a kingdom, as My Father hath appointed unto Me ; that ye may eat and drink at My table in My kingdom, and sit on the thrones, judging the twelve tribes of Israel.
עמוד 59 - And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
עמוד 55 - He saith unto him the third time, Simon, son of Jonas, lovest thou me ? Peter was grieved because he said unto him the third time, Lovest thou me ? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
עמוד 109 - And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
עמוד 145 - Jews ; who both killed the Lord Jesus, and their own prophets, and have persecuted us. and they please not God, and are contrary to all men : forbidding us to speak to the Gentiles, that they might be saved, to fill up their sins alway; for the wrath is come upon them to the uttermost.
עמוד 145 - I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh : who are Israelites ; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises ; whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever.
עמוד 109 - And it shall come to pass in that day that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the Lord, and shall water the valley of Shittim.
עמוד 55 - Jesus saith to Simon Peter, Simon, son of John, lovest thou me more than these? He saith unto him, Yea, Lord ; thou knowest that I love thee.
עמוד 55 - He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep. He saith unto him the third time, Simon, son of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee.
עמוד 63 - But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned : in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.