Two Volumes of Sermons, כרך 1 |
מתוך הספר
תוצאות 1-5 מתוך 6
עמוד 146
the constitution of our minds , to two exercised , no virtue ? Is gratitude no virtue ?
Is the fear of offending no virtue ? All these qualities are provided for by nature , -
all these qualities men call virtues , -- all these qualities Christ taught , practised ...
the constitution of our minds , to two exercised , no virtue ? Is gratitude no virtue ?
Is the fear of offending no virtue ? All these qualities are provided for by nature , -
all these qualities men call virtues , -- all these qualities Christ taught , practised ...
עמוד 159
It is no wonder that men should so often yield to temptation , when they trust to
the casual virtue of the moment , and bring to the contest , feelings which have
never been subjected to a single instant of discipline , and controul : + - - When
they ...
It is no wonder that men should so often yield to temptation , when they trust to
the casual virtue of the moment , and bring to the contest , feelings which have
never been subjected to a single instant of discipline , and controul : + - - When
they ...
עמוד 162
... as the government of the thoughts ; because it employs the power of virtuę , at
a time when opposition to vice is not arduous , or difficult ; when temptation is
without form , and void ; before the dangerous eloquence of the senses has
roused ...
... as the government of the thoughts ; because it employs the power of virtuę , at
a time when opposition to vice is not arduous , or difficult ; when temptation is
without form , and void ; before the dangerous eloquence of the senses has
roused ...
עמוד 166
... by influencing the causes of actions , makes - virtue more easy , and more
permanent . 4-797 The heart is governed by tracing up our pains , and pleasures
, to their source ; whenever we enjoy any pleasure unalloyed by dissatis faction ,
it ...
... by influencing the causes of actions , makes - virtue more easy , and more
permanent . 4-797 The heart is governed by tracing up our pains , and pleasures
, to their source ; whenever we enjoy any pleasure unalloyed by dissatis faction ,
it ...
עמוד 171
... to its continuation than the immediate pleasure they have derived from it ; and
that feeling of inviola ? ble security which must ever be the lot of those in whom
outward , and visible virtue is the accurate sign of inward , and spiriti ual purity .
... to its continuation than the immediate pleasure they have derived from it ; and
that feeling of inviola ? ble security which must ever be the lot of those in whom
outward , and visible virtue is the accurate sign of inward , and spiriti ual purity .
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
actions appear become believe better blessed boards called cause character charity Christ Christian common conduct considered creatures crimes danger death difficult duty earth enjoy eternal evil exercise existence eyes fear feelings fellow give gospel greater greatest habit hand happiness hear heart Heaven human ignorance imagination importance innocence judge judgment justice kind knowledge less light lives look mankind manner means meekness mind misery moral nature never notion object observe opinion ourselves pain parents passions period pleasure poor practical present principle produce reason religion religious remember repentance respect rich righteousness Sabbath Saviour sense SERMON society sorrow soul speak spirit suffer sure teach thing thou thought tion true truth turn vice virtue wisdom wise young youth
קטעים בולטים
עמוד 91 - Can the children of the bridechamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
עמוד 245 - Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss; but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth...
עמוד 282 - And the Publican, standing afar off, would not so much as lift up his eyes to heaven, but struck his breast, saying, O God, be merciful to me a sinner.
עמוד 415 - But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
עמוד 419 - As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
עמוד 245 - And behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
עמוד 175 - Henceforth ye shall see the Son of Man sitting at the right hand of power and coming on the clouds of heaven.
עמוד 320 - He bowed the heavens also, and came down : and darkness was under His feet. And He rode upon a cherub, and did fly : yea, He did fly upon the wings of the wind. He made darkness His secret place ; His pavilion round about Him were dark waters and thick clouds of the skies.
עמוד 322 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
עמוד 417 - I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.