Two Volumes of Sermons, כרך 1 |
מתוך הספר
תוצאות 1-5 מתוך 5
עמוד 337
Christian meekness is neither ignorance , nor pusillanimity ; but the meekness of
the gospel , so far as it is concerned in the vindication of its own rights , vindicates
them only when they are of considerable importance . Nothing more distant ...
Christian meekness is neither ignorance , nor pusillanimity ; but the meekness of
the gospel , so far as it is concerned in the vindication of its own rights , vindicates
them only when they are of considerable importance . Nothing more distant ...
עמוד 338
Evangelical meekness is meekness is never more exemplified , than in the
proper management of superior talents , so as to make them rather a source of
pleasure , and encouragement , than of apprehension to those with whom we live
.
Evangelical meekness is meekness is never more exemplified , than in the
proper management of superior talents , so as to make them rather a source of
pleasure , and encouragement , than of apprehension to those with whom we live
.
עמוד 339
The true meekness of the gospel , therefore , is powerfully evinced in the
suppression of any superiority that may be painful , and oppressive , by informing
, rather than exposing the ignorant , by rising up the humble , and judiciously
bringing ...
The true meekness of the gospel , therefore , is powerfully evinced in the
suppression of any superiority that may be painful , and oppressive , by informing
, rather than exposing the ignorant , by rising up the humble , and judiciously
bringing ...
עמוד 346
The last characteristic of meekness , which I shall specify , is long suffering ,
patience for tặe weaknesses , and transgressions of others , as far as wisdom will
permit ; something opposed to irascibility , and quickness of resentment . And this
is ...
The last characteristic of meekness , which I shall specify , is long suffering ,
patience for tặe weaknesses , and transgressions of others , as far as wisdom will
permit ; something opposed to irascibility , and quickness of resentment . And this
is ...
עמוד 347
It is from meekness alone , that the most complete , and lasting penitence is
produced ; that which proceeds not from the reproaches , and the punishments of
others , but from the reproaches which he who has offended makes to himself ;
that ...
It is from meekness alone , that the most complete , and lasting penitence is
produced ; that which proceeds not from the reproaches , and the punishments of
others , but from the reproaches which he who has offended makes to himself ;
that ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
actions appear become believe better blessed boards called cause character charity Christ Christian common conduct considered creatures crimes danger death difficult duty earth enjoy eternal evil exercise existence eyes fear feelings fellow give gospel greater greatest habit hand happiness hear heart Heaven human ignorance imagination importance innocence judge judgment justice kind knowledge less light lives look mankind manner means meekness mind misery moral nature never notion object observe opinion ourselves pain parents passions period pleasure poor practical present principle produce reason religion religious remember repentance respect rich righteousness Sabbath Saviour sense SERMON society sorrow soul speak spirit suffer sure teach thing thou thought tion true truth turn vice virtue wisdom wise young youth
קטעים בולטים
עמוד 91 - Can the children of the bridechamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
עמוד 245 - Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss; but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth...
עמוד 282 - And the Publican, standing afar off, would not so much as lift up his eyes to heaven, but struck his breast, saying, O God, be merciful to me a sinner.
עמוד 415 - But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
עמוד 419 - As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
עמוד 245 - And behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
עמוד 175 - Henceforth ye shall see the Son of Man sitting at the right hand of power and coming on the clouds of heaven.
עמוד 320 - He bowed the heavens also, and came down : and darkness was under His feet. And He rode upon a cherub, and did fly : yea, He did fly upon the wings of the wind. He made darkness His secret place ; His pavilion round about Him were dark waters and thick clouds of the skies.
עמוד 322 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
עמוד 417 - I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.