Two Volumes of Sermons, כרך 1T. Cadell and W. Davies, 1809 |
מתוך הספר
תוצאות 1-5 מתוך 26
עמוד 27
... greatest mode of repent- ing , is by resolving to be free , by a revolt against the tyranny of sin , and a struggle for the freedom of righteousness . This is a love of freedom , which produces no excess , and acknowledges no limits ...
... greatest mode of repent- ing , is by resolving to be free , by a revolt against the tyranny of sin , and a struggle for the freedom of righteousness . This is a love of freedom , which produces no excess , and acknowledges no limits ...
עמוד 30
... greatest of all perils ; that the reasonings against our sins , which have before appeared so irresistible , and conclu- sive , will resume their power , when they cannot re - produce the effects of repentance ; that it is childish to ...
... greatest of all perils ; that the reasonings against our sins , which have before appeared so irresistible , and conclu- sive , will resume their power , when they cannot re - produce the effects of repentance ; that it is childish to ...
עמוד 42
... change , and by artful suppression : broad , shameless falsehood is seldom witnessed in the world ; and the greatest violator of truth preserves enough of it for outward decency , and inward tranquillity : For , though 42 On Truth .
... change , and by artful suppression : broad , shameless falsehood is seldom witnessed in the world ; and the greatest violator of truth preserves enough of it for outward decency , and inward tranquillity : For , though 42 On Truth .
עמוד 50
... the highest evil , and obedience to God as the greatest good .. · Lastly , remember that other sins can be measured , and the degree of evil , which ori- ginates from them , be accurately known ; --- but 50 On Truth .
... the highest evil , and obedience to God as the greatest good .. · Lastly , remember that other sins can be measured , and the degree of evil , which ori- ginates from them , be accurately known ; --- but 50 On Truth .
עמוד 63
... greatest extent , and with the greatest success . - We must remember , that the question of educating is not a question between a virtu- ous education , and no education at all ; but it is a choice between a good education , and a bad ...
... greatest extent , and with the greatest success . - We must remember , that the question of educating is not a question between a virtu- ous education , and no education at all ; but it is a choice between a good education , and a bad ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
actions affliction behold behold the sun benevolence better blessed blind charity Christ Christian church command common compassion crimes disciples duty earth enjoyment error eternal evil exer falsehood fear feelings fellow creatures Gibeah give gospel gratification habit Hamstall Ridware heart Heaven ignorance imagination innocent irreligion Jews justice kingdom of Heaven knowledge labour lence liary lives Lord mankind Meditation on death meekness ment mercy mind misery moral nature ness never notion object ourselves parents passions Pharisees piety pleasure poor principles public worship racter reason religion religious remember repentance righteousness Sabbath Saint Paul salvation Saviour scriptures self-examination sense SERMON shew sight sins society sorrow soul species spirit suffer talents teach thing thou thought tion tremble trifling true truth unknown pleasures vanity VERSE vice virtue wandering fire waters of Babylon wisdom wise wretched youth zeal
קטעים בולטים
עמוד 91 - Can the children of the bridechamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
עמוד 246 - Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss; but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth...
עמוד 284 - And the Publican, standing afar off, would not so much as lift up his eyes to heaven, but struck his breast, saying, O God, be merciful to me a sinner.
עמוד 417 - But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
עמוד 421 - As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
עמוד 245 - And behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
עמוד 175 - Henceforth ye shall see the Son of Man sitting at the right hand of power and coming on the clouds of heaven.
עמוד 322 - He bowed the heavens also, and came down : and darkness was under His feet. And He rode upon a cherub, and did fly : yea, He did fly upon the wings of the wind. He made darkness His secret place ; His pavilion round about Him were dark waters and thick clouds of the skies.
עמוד 324 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
עמוד 419 - I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.