Two Volumes of Sermons, כרך 1T. Cadell and W. Davies, 1809 |
מתוך הספר
תוצאות 1-5 מתוך 16
עמוד 41
... considered as of little importance ; it is incómpatible with that earnest , and perma- nent regard to human happiness , which the Gospel exacts ; it is inimical to that daily exercise of keeping the conscience void of offence towards ...
... considered as of little importance ; it is incómpatible with that earnest , and perma- nent regard to human happiness , which the Gospel exacts ; it is inimical to that daily exercise of keeping the conscience void of offence towards ...
עמוד 45
... considered the love of truth on the negative side only , as it indicates what we are not to do ; -the vices from which we are to abstain ; -but there is an heroic faith , --- a courageous love of truth , the truth of the Christian ...
... considered the love of truth on the negative side only , as it indicates what we are not to do ; -the vices from which we are to abstain ; -but there is an heroic faith , --- a courageous love of truth , the truth of the Christian ...
עמוד 84
... should be construed into feebleness of understanding ; -and , that they should be considered as enslaved to prejudices , because they are obedient to forms ; -nay more , by an invert- 84 On the Importance of Public Worship .
... should be construed into feebleness of understanding ; -and , that they should be considered as enslaved to prejudices , because they are obedient to forms ; -nay more , by an invert- 84 On the Importance of Public Worship .
עמוד 94
... considered under a two fold division ; those which individuals always commit , which are the consequence of our fallen state , and inseparable from our frail nature ; and those which are the result of any particular depravity , existing ...
... considered under a two fold division ; those which individuals always commit , which are the consequence of our fallen state , and inseparable from our frail nature ; and those which are the result of any particular depravity , existing ...
עמוד 144
... his offspring , that though it would be shocking to want it , it is considered as not meritorious to possess it . But observe , why this virtue of parental kindness is common , because it is also 144 Duty to Parents .
... his offspring , that though it would be shocking to want it , it is considered as not meritorious to possess it . But observe , why this virtue of parental kindness is common , because it is also 144 Duty to Parents .
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
actions affliction behold behold the sun benevolence better blessed blind charity Christ Christian church command common compassion crimes disciples duty earth enjoyment error eternal evil exer falsehood fear feelings fellow creatures Gibeah give gospel gratification habit Hamstall Ridware heart Heaven ignorance imagination innocent irreligion Jews justice kingdom of Heaven knowledge labour lence liary lives Lord mankind Meditation on death meekness ment mercy mind misery moral nature ness never notion object ourselves parents passions Pharisees piety pleasure poor principles public worship racter reason religion religious remember repentance righteousness Sabbath Saint Paul salvation Saviour scriptures self-examination sense SERMON shew sight sins society sorrow soul species spirit suffer talents teach thing thou thought tion tremble trifling true truth unknown pleasures vanity VERSE vice virtue wandering fire waters of Babylon wisdom wise wretched youth zeal
קטעים בולטים
עמוד 91 - Can the children of the bridechamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
עמוד 246 - Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss; but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth...
עמוד 284 - And the Publican, standing afar off, would not so much as lift up his eyes to heaven, but struck his breast, saying, O God, be merciful to me a sinner.
עמוד 417 - But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
עמוד 421 - As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
עמוד 245 - And behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
עמוד 175 - Henceforth ye shall see the Son of Man sitting at the right hand of power and coming on the clouds of heaven.
עמוד 322 - He bowed the heavens also, and came down : and darkness was under His feet. And He rode upon a cherub, and did fly : yea, He did fly upon the wings of the wind. He made darkness His secret place ; His pavilion round about Him were dark waters and thick clouds of the skies.
עמוד 324 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
עמוד 419 - I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.