Two Volumes of Sermons, כרך 1T. Cadell and W. Davies, 1809 |
מתוך הספר
תוצאות 1-5 מתוך 36
עמוד 48
... believe that falsehood is useless ; and we shall believe falsehood to be useless if we entertain the notion that it is difficult to deceive ; -the fact is , ( and there can be no greater security for well doing than such an opinion ) ...
... believe that falsehood is useless ; and we shall believe falsehood to be useless if we entertain the notion that it is difficult to deceive ; -the fact is , ( and there can be no greater security for well doing than such an opinion ) ...
עמוד 48
... believe that falsehood is useless ; and we shall believe falsehood to be useless if we entertain the notion that it is difficult to deceive ; —the fact is , ( and there can be no greater security for well doing than such an opinion ) ...
... believe that falsehood is useless ; and we shall believe falsehood to be useless if we entertain the notion that it is difficult to deceive ; —the fact is , ( and there can be no greater security for well doing than such an opinion ) ...
עמוד 68
... believe , that the labour of the is founded upon their wants ; -that God has commanded us to breed them up diligently in the gospel ; -that the knowledge we are imparting to them , will protect them from that vice which proceeds from ...
... believe , that the labour of the is founded upon their wants ; -that God has commanded us to breed them up diligently in the gospel ; -that the knowledge we are imparting to them , will protect them from that vice which proceeds from ...
עמוד 77
... little concern of business , pleasure , and profit is preferred ; they are the incorporated worship of all who believe alike in Christ ; the union of all who ask from God what they On the Importance of Public Worship . 77.
... little concern of business , pleasure , and profit is preferred ; they are the incorporated worship of all who believe alike in Christ ; the union of all who ask from God what they On the Importance of Public Worship . 77.
עמוד 78
... believe in our hearts . There are men who , without pretending to be so occupied on the Sabbath , allege that it is their only day of relaxation from busi- ness , and that it is reasonable enough they should consider it in that point of ...
... believe in our hearts . There are men who , without pretending to be so occupied on the Sabbath , allege that it is their only day of relaxation from busi- ness , and that it is reasonable enough they should consider it in that point of ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
actions affliction behold behold the sun benevolence better blessed blind charity Christ Christian church command common compassion crimes disciples duty earth enjoyment error eternal evil exer falsehood fear feelings fellow creatures Gibeah give gospel gratification habit Hamstall Ridware heart Heaven ignorance imagination innocent irreligion Jews justice kingdom of Heaven knowledge labour lence liary lives Lord mankind Meditation on death meekness ment mercy mind misery moral nature ness never notion object ourselves parents passions Pharisees piety pleasure poor principles public worship racter reason religion religious remember repentance righteousness Sabbath Saint Paul salvation Saviour scriptures self-examination sense SERMON shew sight sins society sorrow soul species spirit suffer talents teach thing thou thought tion tremble trifling true truth unknown pleasures vanity VERSE vice virtue wandering fire waters of Babylon wisdom wise wretched youth zeal
קטעים בולטים
עמוד 91 - Can the children of the bridechamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
עמוד 246 - Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss; but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth...
עמוד 284 - And the Publican, standing afar off, would not so much as lift up his eyes to heaven, but struck his breast, saying, O God, be merciful to me a sinner.
עמוד 417 - But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
עמוד 421 - As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
עמוד 245 - And behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
עמוד 175 - Henceforth ye shall see the Son of Man sitting at the right hand of power and coming on the clouds of heaven.
עמוד 322 - He bowed the heavens also, and came down : and darkness was under His feet. And He rode upon a cherub, and did fly : yea, He did fly upon the wings of the wind. He made darkness His secret place ; His pavilion round about Him were dark waters and thick clouds of the skies.
עמוד 324 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
עמוד 419 - I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.