Prolegomena logica, an inquiry into the psychological character of logical processesHammans, 1860 - 291 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 43
עמוד 9
... Hence arises the important distinction between Intuitions ' , in which the object is immediately related to the Here , and throughout the following pages , the word Intuition is used in the extent of the German Anschauung , to include ...
... Hence arises the important distinction between Intuitions ' , in which the object is immediately related to the Here , and throughout the following pages , the word Intuition is used in the extent of the German Anschauung , to include ...
עמוד 11
... as to include the concept , which is representative of many indi- viduals , as well as the image , which is representative of one . to which subsequent objects are referred . Hence arises another PROLEGOMENA LOGICA . 11.
... as to include the concept , which is representative of many indi- viduals , as well as the image , which is representative of one . to which subsequent objects are referred . Hence arises another PROLEGOMENA LOGICA . 11.
עמוד 12
Henry Longueville Mansel. to which subsequent objects are referred . Hence arises another important distinction . All intuition is direct and presentative ; all thought is indirect and representative . This distinction necessitates a ...
Henry Longueville Mansel. to which subsequent objects are referred . Hence arises another important distinction . All intuition is direct and presentative ; all thought is indirect and representative . This distinction necessitates a ...
עמוד 17
... hence from all resemblance to an object of sense . If we substitute Time for Space , the same remarks will be equally applicable to the objects of our internal consciousness . Every appetite and desire , every affection and volition ...
... hence from all resemblance to an object of sense . If we substitute Time for Space , the same remarks will be equally applicable to the objects of our internal consciousness . Every appetite and desire , every affection and volition ...
עמוד 41
... hence may arise a very important question , whether the idea of a lion . may not tear in pieces and devour the ideas of sheep , oxen , and horses , and even of men , women , and children . ” ing on the use of the term idea , and ...
... hence may arise a very important question , whether the idea of a lion . may not tear in pieces and devour the ideas of sheep , oxen , and horses , and even of men , women , and children . ” ing on the use of the term idea , and ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
act of thought actual analytical antecedent applicable Aristotle assertion attri attributes axioms cause character conceive concept conclusion consciousness consequence constitution Contradiction copula definition Descartes determined distinct distinguished existence experience fact faculties former furnish Geometry given Hamilton Hegel human hypothesis hypothetical hypothetical syllogisms idea identical imagination implies individual Induction inference judgment Kant language laws of thought Leibnitz limited Logic logician Logik Maine de Biran material matter mental Metaphysics mind moral nature necessary truth necessity negative notion object of intuition object of thought observed operations Organon Pantheism perceived perception phenomena philosophy physical positive possible predicate premise present Principle of Causality Principle of Contradiction Principle of Identity Proleg proposition province psychological pure thinking quæ question reasoning regarded Reid relation representative rience sensation sense sensible Sir William Hamilton space substance supposed syllogism synthetical term theory thing triangle true universal volition καὶ
קטעים בולטים
עמוד 341 - In a given state of society, a certain number of persons must put an end to their own life. This is the general law; and the special question as to who shall commit the crime depends of course upon special laws; which, however, in their total action, must obey the large social law to which they are subordinate.
עמוד 32 - I can comprehend, not consisting in the absolute, positive nature or conception of anything, but in the relation it bears to the particulars signified or represented by it; by virtue whereof it is that things, names, or notions, being in their own nature particular, are rendered universal.
עמוד 40 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned; nor can any force of the understanding destroy those that are there...
עמוד 315 - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view ; and so likewise as to the hearing and other senses, the ideas imprinted on them are not creatures of my will. There is therefore some other Will or Spirit that produces them.
עמוד 78 - finite.' Therefore there is no idea or conception of any thing we call 'infinite.' No man can have in his mind an image of infinite magnitude, nor conceive infinite swiftness, infinite time, or infinite force, or infinite power. When we say...
עמוד 166 - Spirit, in its primary signification, is breath; angel, a messenger ; and I doubt not, but if we could trace them to their sources, we should find in all languages the names which stand for things that fall not under our senses, to have had their first rise from sensible ideas. By which we may give some kind of guess what kind of notions they were, and whence derived, which filled their minds who were the first beginners of languages; and how nature, even in the naming of things, unawares suggested...
עמוד 31 - Whether others have this wonderful faculty of abstracting their ideas, they best can tell ; for myself I find I have a faculty of imagining or representing to myself the ideas of those particular things I have perceived, and of variously compounding and dividing them. I can imagine a man with two heads, or the upper parts of a man joined to the body of a horse.
עמוד 354 - Were it possible that a human creature could grow up to manhood in some solitary place, without any communication with his own species, he could no more think of his own character, of the propriety or demerit of his own sentiments and conduct, the beauty or deformity of his own mind, than of the beauty or deformity of his own face.
עמוד 132 - I do not argue against the existence of any one thing that we can apprehend, either by sense or reflection. That the things I see with mine eyes and touch with my hands do exist, really exist, I make not the least question. The only thing whose existence we deny, is that which philosophers call matter or corporeal substance.
עמוד 68 - Proper names are not connotative: they denote the individuals who are called by them; but they do not indicate or imply any attributes as belonging to those individuals.