Sermons, Parochial and OccasionalE. P. Dutton and Company, 1879 - 355 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 16
עמוד 13
... understanding shall keep thee : to deliver thee from the way of the evil man whose ways are crooked , and they froward in their paths . . . that thou mayest walk in the way of good men , and keep the paths of the righteous . For the ...
... understanding shall keep thee : to deliver thee from the way of the evil man whose ways are crooked , and they froward in their paths . . . that thou mayest walk in the way of good men , and keep the paths of the righteous . For the ...
עמוד 56
... understanding that it is seen and compassionated by One Who is able to remove it . Such being the character of this psalm , I shall now observe that such a psalm is wanted , and has special place and office in the inspired collection as ...
... understanding that it is seen and compassionated by One Who is able to remove it . Such being the character of this psalm , I shall now observe that such a psalm is wanted , and has special place and office in the inspired collection as ...
עמוד 154
... understanding and spiritual beings , that we must become utterly corrupt before we can altogether lose it , or cast it aside . And our Lord has put His stamp upon it in the admission of this pleasure and delight in the objects of nature ...
... understanding and spiritual beings , that we must become utterly corrupt before we can altogether lose it , or cast it aside . And our Lord has put His stamp upon it in the admission of this pleasure and delight in the objects of nature ...
עמוד 156
... understanding soul ! with how deep a nature has God endowed me ! How ought this thought to impress me , to sober me , to discipline and regulate me : ' Lord , what is man , that Thou art mindful of him ? and the Son of man , that Thou ...
... understanding soul ! with how deep a nature has God endowed me ! How ought this thought to impress me , to sober me , to discipline and regulate me : ' Lord , what is man , that Thou art mindful of him ? and the Son of man , that Thou ...
עמוד 170
... understanding temper , as the writer of this book evidently is . For a grave and discerning person to be seriously setting about a course of folly and madness in order that he might discover by experience what the effects of such a ...
... understanding temper , as the writer of this book evidently is . For a grave and discerning person to be seriously setting about a course of folly and madness in order that he might discover by experience what the effects of such a ...
מהדורות אחרות - הצג הכל
SERMONS PAROCHIAL & OCCASIONAL <span dir=ltr>J. B. (James Bowling) 1813-1878 Mozley</span> אין תצוגה מקדימה זמינה - 2016 |
מונחים וביטויים נפוצים
act of hope Apostles Athanasian Creed Behold believe character children of Israel Christ Christian church course death desire divine duty earth earthly effect eternal evidence evil experience expression eyes fact faith Father fear feel gift give glory God's gospel heaven Holy Spirit honour idea idolatry impression Isaiah Israel Israelites Jews judgment justice kind king kingdom labour Lamb Lamb of God live live after death look Lord Lord's mammon manifestation mankind mind Molech Moses motive mystery nature never object ourselves particular persons pleasure pride prince prophecy prophet proverb Providence psalm punishment reason religion religious resist righteousness sacrifice Scripture sense SERMON sight simply sins soul speak strength tells temper temptation thee things thou thought tion trial true truth unjust steward unto whole wisdom wish witness word worldly worship
קטעים בולטים
עמוד 128 - Be not deceived ; God is not mocked : for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption ; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
עמוד 164 - I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
עמוד v - And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not. And he was afraid and said, How dreadful is this place! This is none other but the house of God, and this is the gate of heaven.
עמוד 191 - But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep.
עמוד 282 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life ; (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us...
עמוד 93 - The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
עמוד 202 - Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
עמוד 64 - But he answered and said unto them, An evil and adulterous generation seeketh after a sign ; and there shall no sign be given to it, but the sign of the prophet Jonas.
עמוד 171 - I said in mine heart, Go to now, I will prove thee with mirth ; therefore enjoy pleasure ; and behold this also is vanity. I said of laughter, it is mad ; and of mirth, what doeth it...
עמוד 70 - Pilate, Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.